Confucius as a Cosmopolitan: Thought and Practice
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This article, based on the Analects and other texts related to Confucius, uses the concept of “cosmopolitanism,” which has a long history in Western cultural traditions, as a point of reference. Through an examination of both Confucius’ thoughts and practices, it argues that Confucius was a cosmopolitan. On this basis, it further identifies the characteristics and significance of Confucius’ “rooted cosmopolitanism,” which not only embodies the core consensus of all forms of cosmopolitanism—transcending regional and ethnic boundaries— but also centers on universal human values. It avoids the issues of extreme cosmopolitanism, which can become abstract, generalized, and detached, by maintaining a balance between “one principle” and “many manifestations.”
Abstract
This article, based on the Analects and other texts related to Confucius, uses the concept of “cosmopolitanism,” which has a long history in Western cultural traditions, as a point of reference. Through an examination of both Confucius’ thoughts and practices, it argues that Confucius was a cosmopolitan. On this basis, it further identifies the characteristics and significance of Confucius’ “rooted cosmopolitanism,” which not only embodies the core consensus of all forms of cosmopolitanism—transcending regional and ethnic boundaries— but also centers on universal human values. It avoids the issues of extreme cosmopolitanism, which can become abstract, generalized, and detached, by maintaining a balance between “one principle” and “many manifestations.”
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