『白虎通义』中的社会建设思想

Abstract

Baihu Tongyi (Baihu Tong) recorded the outcome of the meeting at Luoyang White Tiger Temple View in A.D. 79. The purpose of the meeting is to discuss the similarities and differences of the five classics and to obtain some conclusions of the more recognized. On the surface, the purpose of the meeting is to solve the main disputes of present and ancient classics. Actually, the result is an academic discussion with the form of implementing the country's strong will to establish the core position of a “sangang liuji” ideas in social, political and daily life, and to promote the hierarchical order of society and its codes of conduct, is an important performance of Han social construction. This paper argues that there are mainly three aspects of social construction in Baihu Tongyi : First, it has inherited the Confucian tradition and the idea of yin and yang, proposed a ideal social model of ethical management, answered “How could the ideal society” issue. Second, it is adapted to peace and social development, using “ritual music” to promote social norms change, to build a harmonious, cooperative communities and community. Third, it has summarized social relations in the Han Dynasty as “San Gang Liu Ji ”（三纲六纪）, as a contact mode with the world and the community, the community and the community and social relations between people, and adapted to the growing expansion of social networks and the trend of increasingly close of social interaction. In short, Baihu Tongyi is a comprehensive answer to the problems of social ideals, social norms and social relations, which agricultural society development need to be resolved. It further improved the options of social development since the Qin and Han Dynasties, and tried to build a good society under the influence of a spirit of Confucianism.