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동화와 전이: 이창래의 『제스처 라이프』

Assimilation and Transference in Chang-rae Lee’s A Gesture Life

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Chang-rae Lee’s A Gesture Life contributes to contemporary American literatures of immigration and assimilation in exposing the broad and complex context of trans-national, cultural and racial movements. Lee explores the complexity of transferential movements in the narrative of border-crossing experience and assimilation. The two narrative movements in Franklin Hata’s story, one facing towards the traumatic past experience and the other seeking belonging and closure for his life, show transferential interactions between the past and the present. Hata’s identity becomes multiple and complex with his movements over the border lines of nationality, ethnicity, culture and race and also by the drive of assimilation into the dominant cultures. With this multiple mechanism of identification and transferential/transcultural movements, A Gesture Life shows a failing of the reenfranchisement that the subjects of racial, ethnic, or other minorities claim. This work shows that the failure is the constitutive one of the paradigm of a unitary origin and stability of subjectivity. Hata’s attempt to mobilize a national identity through a rigid policing of both raced and gendered bodies exposes fissures in the assimilating drive. Rather Lee’s work attempts at the possibility of “newness” coming in transnational experiences and hybrid existences. As Homi Bhabha argues, borderline existences open up a cultural space where the negotiation of incommensurable differences creates a tension. The transferential movement in Hata’s narrative is the condition of his life, and the memory of K becomes where continuous reworking with the ethical consideration for a new or other possibility takes place.

Abstract

Chang-rae Lee’s A Gesture Life contributes to contemporary American literatures of immigration and assimilation in exposing the broad and complex context of trans-national, cultural and racial movements. Lee explores the complexity of transferential movements in the narrative of border-crossing experience and assimilation. The two narrative movements in Franklin Hata’s story, one facing towards the traumatic past experience and the other seeking belonging and closure for his life, show transferential interactions between the past and the present. Hata’s identity becomes multiple and complex with his movements over the border lines of nationality, ethnicity, culture and race and also by the drive of assimilation into the dominant cultures. With this multiple mechanism of identification and transferential/transcultural movements, A Gesture Life shows a failing of the reenfranchisement that the subjects of racial, ethnic, or other minorities claim. This work shows that the failure is the constitutive one of the paradigm of a unitary origin and stability of subjectivity. Hata’s attempt to mobilize a national identity through a rigid policing of both raced and gendered bodies exposes fissures in the assimilating drive. Rather Lee’s work attempts at the possibility of “newness” coming in transnational experiences and hybrid existences. As Homi Bhabha argues, borderline existences open up a cultural space where the negotiation of incommensurable differences creates a tension. The transferential movement in Hata’s narrative is the condition of his life, and the memory of K becomes where continuous reworking with the ethical consideration for a new or other possibility takes place.

참고문헌 (16)

  1. 권택영, "응시로서의 『제스쳐 인생』- 이창래와 라캉의 다문화적 윤리", 영어영문학, 48(1), pp.243~261 (2002), 한국영어영문학회
  2. 이소희, "제스처 인생에 나타난 젠더화된 트라우마", 현대영미소설, 13(1), pp.133~156 (2006), 한국현대영미소설학회
  3. Bhabha, Homi, "The Location of Culture" (1994), Routledge
  4. Carroll, Hamilton, "Traumatic Patriarchy: Reading Gendered Nationalism in Chang-rae Lee’s A Gesture Life", Modern Fiction Studies, 51(3), pp.592~616 (2005)
  5. Cheng, Anne A, "Passing, Natural Selection, and Love’s Failure: Ethics of Survival from Chang-rae Lee to Jacques Lacan", American Literary History, 17(3), pp.553~574 (2005)
  6. Chow, Rey, "The Protestant Ethnic and the Spirit of Capitalism" (2002), Columbia UP
  7. Chu, Kandice, "Discomforting Knowledge, or, Korean ‘comfort women’ and Asian Americanist Critical Practice", Journal of Asian American Studies, 6(1), pp.5~23 (2003)
  8. Derrida, Jacques, "Acts of Literature" (1992), Routledge
  9. Garner, Dwight, "Review Interview: Adopted Voice", New York Times, pp.1~4 (1999)
  10. "The Beatrice Interview: Chang-rae Lee"[URL]
  11. Jerng, Mark C, "Recognizing the Transracial Adoptee: Adoption Life Stories and Chang-rae Lee’s A Gesture Life", MELUS, 31(2), pp.41~67 (2006)
  12. Kristeva, Julia, "Powers of Horror" (1982), Columbia UP
  13. Lee, Chang-rae, "A Gesture Life" (1999), Riverhead
  14. "Introductory Comments on A Gesture Life"[URL]
  15. Lee, Young-oak, "Transcending Ethnicity: Diasporicity in A Gesture Life", Journal of Asian American Studies, 12(1), pp.65~81 (2009)
  16. Pratt, Mary Louis, "Imperial Eyes: Travel Writing and Transculturation" (1992), Routledge

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