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존 업다이크의 『테러리스트』: 테러리스트로서의 인종적 타자와 미국사회의 문제들

John Updike’s Terrorist: Racial Others as Terrorists and American Social Problems

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John Updike’s Terrorist, published in 2006, is often discussed as one of the most problematic works in that it fails to reflect on what Americans have felt toward the tragic event 9/11 in his great effort to describe the blood-mixed young boy. However, this paper aims to explore that the author criticizes the binary oppositions and moral corruptions in the American society through the young boy. In the novel, Ahmad Ashmawy, born between Egyptian father and Irish mother, is absorbed into Islam since he is unable to assimilate himself into the society that continuously marginalizes him as a racial other. In establishing the social relationship in his community, he realizes that the community is materialized and morally corrupted. Detaching himself from the community, he believes that he can recover and reinforce what he has lost through Islam. He decides to be a terrorist and accepts jihad as a sacred one to save his religion from the American exclusivism. However, he cannot complete his purpose when he faces the two different worlds that present the happy family with two smiling children and the New York city with capitalistic interest. Through the eyes of the young Muslim boy, Updike warns American readers that such social problems like materialism and religious and racial prejudice can cause another 9/11.

Abstract

John Updike’s Terrorist, published in 2006, is often discussed as one of the most problematic works in that it fails to reflect on what Americans have felt toward the tragic event 9/11 in his great effort to describe the blood-mixed young boy. However, this paper aims to explore that the author criticizes the binary oppositions and moral corruptions in the American society through the young boy. In the novel, Ahmad Ashmawy, born between Egyptian father and Irish mother, is absorbed into Islam since he is unable to assimilate himself into the society that continuously marginalizes him as a racial other. In establishing the social relationship in his community, he realizes that the community is materialized and morally corrupted. Detaching himself from the community, he believes that he can recover and reinforce what he has lost through Islam. He decides to be a terrorist and accepts jihad as a sacred one to save his religion from the American exclusivism. However, he cannot complete his purpose when he faces the two different worlds that present the happy family with two smiling children and the New York city with capitalistic interest. Through the eyes of the young Muslim boy, Updike warns American readers that such social problems like materialism and religious and racial prejudice can cause another 9/11.

참고문헌 (17)

  1. Ali, Alisha, "Who is a Patriot? Psychological Recolonization and the Proliferation of U.S. Nationalism", Race, Gender & Class, 20(1, pp.2) (2012), 353~362
  2. Awan, Muhammad Safeer, "Global Terror and the Rise of Xenophobia", Islamophobia: An Analysis of American Cultural Production since September 11, 2010, pp.49(4), 521~537
  3. Banerjee, Mita, "‘Whiteness of a Different Color’?: Racial Profiling in Jon Updike’s Terrorist", Neohelocon, XXXV(2), pp.13~28 (2008)
  4. Borradori, Giovanna, "Philosophy in a Time of Terror: Dialogues with Jugen Harbermas and Jacques Derrida" (2003), The U of Chicago P
  5. Boyers, Robert, "A Fanatical Mind: the Novelist and the Terrorist", Harper’s Magazine, 313(1874), pp.89~94 (2006)
  6. Däwes, Birgit, "‘Close Neighbors to the Unimaginable’: Literary Projections of Terrorists’ Perspectives", Amerikastudien, 2010, pp.55(3), 495~517
  7. Dodou, Katherina, "America After 9", 11: Ethnic Diversity and Patriotism in John Updike’s Terrorist, Cultures: Leiden, pp.2013, 167(167)[DOI]
  8. Gamal, Ahmed, "‘Encounters with Strangeness’ in the Post-9", 11 Novel, 2012, pp.14(1), 95~116
  9. Goodheart, Eugene, "The Good Terrorist", Salmagundi, 153(154), pp.184~190 (2007)
  10. Gray, Richard, "Open Doors, Closed Minds: American Prose Writing at a Time of Crisis", American Literary History, 21(1), pp.128~151 (2009)
  11. Hitchens, Christopher, "No Way", The Atlantic Monthly, 297(5), pp.114~117 (2006)
  12. Mazzeno, Laurence W., "Becoming John Updike: Critical Reception, 1958-2010" (2013), Camden House
  13. Morley, Catherine, "‘How Do We Write about This?’: Domestics and the Global in the Post-9", 11 Novel, 2011, pp.45(4), 717~731
  14. Salaita, Steven, "Ethnic Identity and Imperative Patriotism: Arab Americans before and after 9", 11, 2005, pp.32(2), 146~168
  15. Scott, Catherine V., "Imagining Terror in an Era of Globalization: U.S. Foreign Policy and the Constitution of Terrorism after 9", 11, 2009, pp.7(3), 579~590
  16. Strong, Benjamin, "Youth in Revolt", The Village Voice, 51(23), pp.C79~ (2006)
  17. Updike, John, "Terrorist" (2006), Penguin

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