윌리엄 포크너의 『모세여 내려가라』: 열린 텍스트로서의 ‘장부’ 읽기
William Faulkner’s Go Down, Moses: Reading ‘ledgers’ as an Open Text
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This study aims to explore the inscape of renunciation of the inheritance and psychological state of Ike McCasline while reading Old Carother’s ledgers. In the ledgers Ike, at first, wanted to discover the glorious past of the Old South, but his findings were the history of sins and evils such as miscegenation, incest, and horrible slavery. Obsessed with Old Carother’s amoral behavior, Ike decided to renunciate the inheritance of the plantation. Before his decision, Ike encountered ‘ledgers’ as an open text like the Bible which has been interpreted and reinterpreted for such a long time. As an open text. ‘ledgers’ provide a chasm and gap through which Ike reinterprets Old Carother’s past. Aside from tangled triangulation of Old Carothers, Eunice, and Tomasina, Brownly episode reveals Buck’s homosexual miscegeny with a slave as well as incestuous liaison between Buck and Buddy. This truth allows us to re-read the entire episode while it brings Ike to realize the fact that the ledgers are not sacred documents but a legitimate excuse full of sins and evils for him to renunciate the land ownership and the very idea of possession as well. In conclusion, reading Go Down, Moses in this way constructs a critical frame that is both diachronic and synchronic, and thus contributes to current debates articulated within the revisionary project of a new open text which enables interpretation and reinterpretation of the text.
Abstract
This study aims to explore the inscape of renunciation of the inheritance and psychological state of Ike McCasline while reading Old Carother’s ledgers. In the ledgers Ike, at first, wanted to discover the glorious past of the Old South, but his findings were the history of sins and evils such as miscegenation, incest, and horrible slavery. Obsessed with Old Carother’s amoral behavior, Ike decided to renunciate the inheritance of the plantation. Before his decision, Ike encountered ‘ledgers’ as an open text like the Bible which has been interpreted and reinterpreted for such a long time. As an open text. ‘ledgers’ provide a chasm and gap through which Ike reinterprets Old Carother’s past. Aside from tangled triangulation of Old Carothers, Eunice, and Tomasina, Brownly episode reveals Buck’s homosexual miscegeny with a slave as well as incestuous liaison between Buck and Buddy. This truth allows us to re-read the entire episode while it brings Ike to realize the fact that the ledgers are not sacred documents but a legitimate excuse full of sins and evils for him to renunciate the land ownership and the very idea of possession as well. In conclusion, reading Go Down, Moses in this way constructs a critical frame that is both diachronic and synchronic, and thus contributes to current debates articulated within the revisionary project of a new open text which enables interpretation and reinterpretation of the text.
참고문헌 (25)
- Agamben, Giorgio, "Il Tempo Che Resta: Un commento alla Lettera ai Romani" (2008), Conatus
- Badiou, Alain, "Saint Paul: La fondination de l’universalisme" (2009), Saemulgyul
- Coffee, Jessie McGuire, "Faulkner’s Un-Christlike Christians: Biblical Allusions in the Novels" (1983), UMI Research P
- Faulkner, William, "Absalom, Absalom!" (1964), The Modern Library
- Faulkner, William, "Go Down, Moses" (1973), Vintage
- Faulkner, William, "The Sound and the Fury" (1970), Penguin
- Ford, Daniel G., "Mad Pursuit in Go Down, Moses", College Literature, 8(2), pp.115~126 (1981)
- Fowler, Doreen, "The Nameless Women of Faulkner’s Go Down, Moses", Women’s Studies, 22, pp.525~532 (1993)
- Godden, Richard, "William Faulkner: An Economy of Complex Words" (2007), UP of Princeton
- Godden, Richard, "Reading the Ledgers", Mississippi Quarterly, 55, pp.301~359 (2002)
- Gwin, Minrose C., "New Essays on Go Down, Moses", pp.73~100 (1996), Cambridge UP
- Hwang, Eunjoo, "William Faulkner" (2013), Dongin
- Repetition and Revenge: A Speculative Reading of Faulkner, "Doubling and Incest", pp.1975, Irwin, John T.
- 정현숙, "『내려가라 모세야』: “장부” 읽기와 “황야” 읽기를 통한 대위법적 효과", 신영어영문학, (27), pp.153~170 (2004), 신영어영문학회
- Kennedy, George A., "Classical Rhetoric and its Christian and Secular Tradition from Ancient to Modern Times" (1980), UP of North Carolina
- Kort, Wesley A., "Social Time in Faulkner’s Fiction", Arizona Quarterly, 37(2), pp.101~115 (1981)
- Mattews, John T., "William Faulkner in Context" (2015), UP of Cambridge
- Moreland, Richard C., "A Companion to William Faulkner" (2007), Blackwell
- Moreland, Richard C., "Faulkner and Modernism: Rereading and Rewriting" (1990), UP of Wisconsin
- 오형엽, "바울 담론의 문학비평적 가능성 ― 바디우와 아감벤을 중심으로", 비평문학, (39), pp.182~215 (2011), 한국비평문학회
- Park, Man, "Paul Tillich: A Theologist on the Border" (2009), Sal-lim
- Paul, "The Bible" (2005), Dooranno
- Polk, Noel, "Children of the Dark House" (1996), UP of Mississippi
- Porter, Carolyn, "William Faulkner" (2007), UP of Oxford
- Taylor, Nancy Dew, "Literature of the New World Commemoration", The Faulkner Journal, 4(1), pp.25~32 (1990)
