『釋門儀範』의 지장보살츰부다라니 고찰

Abstract

Among the Kṣitigarbha bodhisattva’s dhāraṇī, consisting of more than 60 long verses is ‘衆德究竟記莂呪術陀羅尼’, ‘具足水火吉祥光明大記明呪’ so called ‘kṣaṃ-bhu dhāraṇī of Kṣitigarbha bodhisattva’. The name, kṣaṃ-bhu dhāraṇī, is appearing only in seokmunyibeom. In addition, it just have to described a sound of Korean translation without comment of any sound of translation into Chinese in seokmunyibeom. Furthermore, our language manuscript also synchronic without a point in time the pronunciation of Hangeul as described by a transcript, it has currently reached with considerable interest and doubts about the origin or basis of scripture ever. As a result, this argument did two or three of the following argument. First, we have objectively demonstrated the name ‘kṣaṃ-bhu’ called a dhāraṇī of Kṣitigarbha bodhisattva, next, the authority of Daśa-cakra-kṣitigarbha translated by Xuanzang, but ‘a kṣaṃ-bhu dhāraṇī of Kṣitigarbha bodhisattva’, it is the scripture passages that transpired in person is not believed to be the voice that transpired on the basis of the person’s dhāraṇī. This is also due to unclear passages in the classification of dhāraṇī, it was again readjusted to 33 passages appointed by Daśa-cakra-kṣitigarbha. We comment on the complimentary closing dharani is only article in all incomplete, as supplemented and modified about the facts that have been handed down by confirming it. In addition, the subtitle of kṣaṃ-bhu dhāraṇī about what defined as ‘repeat that please to Kṣitigarbha bodhisattva about crime many lifetimes as a repentance while chanting a dhāraṇī’, kṣaṃ-bhu dhāraṇī is a dhāraṇī to admire the virtues of Kṣitigarbha bodhisattva consistently in this life, it identify that as not a character of such a repentance dhāraṇī. However, despite these kinds of defects, kṣaṃ-bhu dhāraṇī the most important thing is to have an enormous multifunctional dhāraṇī as dhāraṇī of Kṣitigarbha bodhisattva until now no doubt. Therefore, We are, correct the problem and its dhāraṇī that has been supplemented by a new Korean transcription and at the same time raising the dhāraṇī of completion. To that end, we have reference to The Sounds and Meanings of all the words in the Scriptures written by Huilin with the collection of dhāraṇī for the teaching of Śākyamuni as supreme vehicle secret repository written by Xinglin, in this process, especially for the modern Korean language of the manuscripts, it based on the Romanized transliteration and the letters of Siddhamātṛkā-type in detail in Fangshanmingzhou written by Linguangming.