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KERD
논문KCI 등재

다문화 교육 콘텐츠 구축에서 스토리텔링의 효과

Efficiency of storytelling as a construction of content of multicultural education

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초록

An issue currently being raised in Korea is “multiculturalism. I argue that multicultural education is not for minority protection, but should cater to a “majority”. We should recognize the multicultural difference can be used as a motivating power for social evolution. One method for multicultural education we are tapping is the efficiency of storytelling. The following is based on multicultural education disposition construction and management in Pyeongtek University. We have produced results through “Cloning Orientalism”, including recognizing conditions concerning majorities. We have realized that a“ multicultural difference“ is not an outsider group but one that is included in society. For better recognition of the majority culture, we should be aware of the differences contained in diversity. This diversity effects change in individuals’lives. Museums are locations which show that “stories are the telling”, displaying direction and introducing skills of storytelling, and thus have special qualities. These qualities include interaction, multimedia, and networking. There are interactions of various forms between the exhibition and spectators, and between exhibitions. Exhibitions in museums concerning multiculturalism education are considered from the point of view of the spectator. When spectators experience an educational program exhibition, they should feel emotional, not only towards the instruction, which is one-way illuminism. Instruction should be a conversion of storytelling around schema, as well as the age group of the majority of learners and spectators. For better recognition of educational dispositions, those who have experience in education are regarded as story tellers. Storytelling is a very effective skill for the education-centered area, as well as the edutainment area. Stories are made with new information, and users’ personal and social worlds must be considered, which assist the learner to learn more effectively, incorporating information and knowledge. Therefore, better recognition programs like multicultural education story telling can be an efficient way to feel familiarity. And in this way new information may be inputted as well as new emotions.

Abstract

An issue currently being raised in Korea is “multiculturalism. I argue that multicultural education is not for minority protection, but should cater to a “majority”. We should recognize the multicultural difference can be used as a motivating power for social evolution. One method for multicultural education we are tapping is the efficiency of storytelling. The following is based on multicultural education disposition construction and management in Pyeongtek University. We have produced results through “Cloning Orientalism”, including recognizing conditions concerning majorities. We have realized that a“ multicultural difference“ is not an outsider group but one that is included in society. For better recognition of the majority culture, we should be aware of the differences contained in diversity. This diversity effects change in individuals’lives. Museums are locations which show that “stories are the telling”, displaying direction and introducing skills of storytelling, and thus have special qualities. These qualities include interaction, multimedia, and networking. There are interactions of various forms between the exhibition and spectators, and between exhibitions. Exhibitions in museums concerning multiculturalism education are considered from the point of view of the spectator. When spectators experience an educational program exhibition, they should feel emotional, not only towards the instruction, which is one-way illuminism. Instruction should be a conversion of storytelling around schema, as well as the age group of the majority of learners and spectators. For better recognition of educational dispositions, those who have experience in education are regarded as story tellers. Storytelling is a very effective skill for the education-centered area, as well as the edutainment area. Stories are made with new information, and users’ personal and social worlds must be considered, which assist the learner to learn more effectively, incorporating information and knowledge. Therefore, better recognition programs like multicultural education story telling can be an efficient way to feel familiarity. And in this way new information may be inputted as well as new emotions.

참고문헌 (14)

  1. "다문화가정 편견 장학자료,『 작은 소리에 귀기울여요』, 서울특별시 교육청, 2006. 11. p.42", ~ (2006)
  2. 박경태, "소수자와 한국사회" (2008), 후마니타스
  3. 박종래, "일본과학계박물관의 전시수법과 연출에 따른 이용자행동 반응에 관한 연구", 한국실내디자인학회, (6) (2004)
  4. 백 령, "멀티미디어 시대의 박물관 교육" (2005), 예경
  5. 유정미, "지역 박물관의 전시 해석기법 연구", 석사, pp.2007
  6. 오경석, "한국에서의 다문화 주의: 현실과 쟁점" (2007), 도서출판 한울
  7. 이옥순, "우리 안의 오리엔탈리즘" (2002), 푸른역사
  8. 이인화, "디지털스토리텔링" (2004), 황금가지
  9. 이정화, "박물관 전시의 스토리텔링 구조에 관한 연구", 한국전시디자인학회 (2006)
  10. 정현기, "스토리텔링 실무", 한국U러닝 연합회, pp.32~35 (2006)
  11. "평택대학교 다문화가족센터,『 다문화가족연구』, 2007. 4", ~ (2007)
  12. "한국이주여성인권센터 개발,『 국제결혼 정보제공 프로그램 시범운영 자료집』, 2008. 7", ~ (2008)
  13. 에드워드 사이드, "문화와 제국주의" (2002), 도서출판 창
  14. 에드워드 사이드, "오리엔탈리즘" (2007), 교보문고

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