『黃帝內經素問注』의 道家書 인용에서 나타난 王冰의 玄學思想 고찰 -『莊子』등을 중심으로
A Study on the Hyeon-hak(玄學) idea of Wang-bing(王冰) from the quotations of Taoism Books
0
조회
0
다운로드
2
인용
0
참고문헌
키워드
초록
For the purpose of understanding Wang-bing's idea, which was influenced by Taoism and Hyeon-hak(玄學), I investigated the quotations of Taoism Books such as Jang-ja(莊子) in the Hwangje-Naegyeongsomunju(黃帝內經素問注), and came to the following conclusions. In the process of writing notes on the Hwangje-Naegyeongsomun, Wang-bing quoted Taoism Books such as Jang-Ja 10 times at 8 passeges which suggest the idea of Hyeon-hak. Through this annotating process, he suggested the vision of the Hyeon-hak idea which pursued the harmony of system and human nature. In the process of the annotating, he expressed the way of sage who practicing the caring of one's own health. And he emphasized on body and perfectly preserving of nature of oneself. Wang-bing especially emphsized on cultivating of one's mind while he insisting one's human nature. This means he pursued one's nature under the actual system, which was different from general Taoism. It was Hyeon-hak idea. So we can interpret Wang-bing as a sucessor of Hyeon-hak philosophers of Wi-Jin(魏晋) period.
Abstract
For the purpose of understanding Wang-bing's idea, which was influenced by Taoism and Hyeon-hak(玄學), I investigated the quotations of Taoism Books such as Jang-ja(莊子) in the Hwangje-Naegyeongsomunju(黃帝內經素問注), and came to the following conclusions. In the process of writing notes on the Hwangje-Naegyeongsomun, Wang-bing quoted Taoism Books such as Jang-Ja 10 times at 8 passeges which suggest the idea of Hyeon-hak. Through this annotating process, he suggested the vision of the Hyeon-hak idea which pursued the harmony of system and human nature. In the process of the annotating, he expressed the way of sage who practicing the caring of one's own health. And he emphasized on body and perfectly preserving of nature of oneself. Wang-bing especially emphsized on cultivating of one's mind while he insisting one's human nature. This means he pursued one's nature under the actual system, which was different from general Taoism. It was Hyeon-hak idea. So we can interpret Wang-bing as a sucessor of Hyeon-hak philosophers of Wi-Jin(魏晋) period.
참고문헌 (22)
- 洪元植, "校勘直譯 黃帝內經素問", pp.26~192 (2000), 傳統 文化硏
- 王冰, "黃帝內經素問" (1996), 人民衛生出版社
- 林希逸, "文淵閣 欽定四庫全書 1056", pp.460~568 (1988), 臺灣商務印書館
- 書典, "大田", pp.423~ (1991), 學民文化社
- 金重漢, "王冰에 對한 硏究-王冰의 素問에 對한 註釋 및 篇第의 改編을 中心으로" (1980), 慶熙大 學校 大學院
- 段逸山, "素問 王冰注引用書目條數考", 上海中 醫藥雜誌, 11, pp.34~36 (1991)
- 張登本, "醫史文獻", 山西 中醫學院學報, 6(2), pp.1~2 (2005)
- 김도훈, "王빙의 <老子>이해에 관한 考察-<黃帝內經素問注>를 바탕으로", 대한한의학원전학회지, 19(4), pp.86~100 (2006), 대한한의학원전학회
- 孟慶云, "魏晋玄學與中醫學", 江西中醫學院學報, 16(1), pp.5~9 (2004)
- 김시천, "양생(養生)의 이념-고대 동아시아 의학에서 몸의 발견과 한의학의 탄생-", 시대와 철학, 19(1), pp.353~384 (2008), 한국철학사상연구회
- 廖育郡, "中國科學技術史", pp.372~ (2003), 一中社
- 정세근, "제도와 본성", pp.17~52 (2001), 철학과 현실사
- 정세근, "魏晋玄學", pp.20~ (2001), 예문서원
- 張登本, "王冰醫學全書", pp.707~ (2006), 中國 中醫藥出版社
- 金瑾, "呂氏春秋", pp.49~54 (1994), 民音社
- 金學主, "列子", pp.119~120 (1991), 明文堂
- 張恩富, "道敎(道家簡史)", pp.18~219 (2008), 산책자
- 亢倉子, "電子版 四庫全書", 上海人民 出版社
- "China National Knowledge Infrastructure"[URL]
- "玄學"[URL]
- "褚伯秀"[URL]
- "呂氏春秋//呂氏春秋."[URL]
