『東醫壽世保元』 引用文 硏究에 적용할 수 있는 方法論에 관한 考察(2)
A study on research methodology of the quoted verses in Dong-uisusebowon(2)
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This paper is the sequel to ‘A study on research methodology of the quoted verses inDong-uisusebowon(1)’. In this paper, a more detailed discussion on the Shanghanlun lines quotedin the Dong-uisusebowon were carried out based on the aforementioned conclusion, usingtao-ren-cheng-qi-tang(桃仁承氣湯) and di-dang-tang(抵當湯) lines related to the tip diseasepattern of the So-eum constitution. First in the case of tao-ren-cheng-qi-tang lines, thetreatment instructions tell us to use the formula after treating the tip, only when there are rootsymptoms left. However, in the Dong-uisusebowon, Lee instructed to use tao-ren-cheng-qi-tangwhen tip symptoms were present. Also, in the di-dang-tang lines, symptoms related to kuang(狂) and stiffening of the lower abdomen which are main manifestations of xu-xue(蓄血) patternare modified from the Shanghanlun version. The reason behind the difference in contentsbetween the Dong-uisusebowon and Shanghanlun in the mentioned lines is because the lineswere already modified in the Dong-uibogam. Heo Jun modified the tao-ren-cheng-qi-tang linesto maintain coherence with the contents of di-dang-tang used in the xu-xue(蓄血) pattern. Another reason for Heo's modification of the di-dang-tang lines is to correct the incoherence ofsymptoms listed according to the difference in severity of the two di-dang-tang diseasepatterns. As we can see, Heo modified these parts in the Dong-uibogam based on logicalreasons, which enabled Lee to avoid logical contradiction and suggest the So-eum tip diseasepattern naturally, by referencing the lines as quoted in the Dong-uibogam.
Abstract
This paper is the sequel to ‘A study on research methodology of the quoted verses inDong-uisusebowon(1)’. In this paper, a more detailed discussion on the Shanghanlun lines quotedin the Dong-uisusebowon were carried out based on the aforementioned conclusion, usingtao-ren-cheng-qi-tang(桃仁承氣湯) and di-dang-tang(抵當湯) lines related to the tip diseasepattern of the So-eum constitution. First in the case of tao-ren-cheng-qi-tang lines, thetreatment instructions tell us to use the formula after treating the tip, only when there are rootsymptoms left. However, in the Dong-uisusebowon, Lee instructed to use tao-ren-cheng-qi-tangwhen tip symptoms were present. Also, in the di-dang-tang lines, symptoms related to kuang(狂) and stiffening of the lower abdomen which are main manifestations of xu-xue(蓄血) patternare modified from the Shanghanlun version. The reason behind the difference in contentsbetween the Dong-uisusebowon and Shanghanlun in the mentioned lines is because the lineswere already modified in the Dong-uibogam. Heo Jun modified the tao-ren-cheng-qi-tang linesto maintain coherence with the contents of di-dang-tang used in the xu-xue(蓄血) pattern. Another reason for Heo's modification of the di-dang-tang lines is to correct the incoherence ofsymptoms listed according to the difference in severity of the two di-dang-tang diseasepatterns. As we can see, Heo modified these parts in the Dong-uibogam based on logicalreasons, which enabled Lee to avoid logical contradiction and suggest the So-eum tip diseasepattern naturally, by referencing the lines as quoted in the Dong-uibogam.
참고문헌 (6)
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