邪祟에 대한 의학적 인식의 변화
Change of Perception on Sasu(邪祟), Evil-Spirit(鬼邪) Related Disease
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Objectives : This study aims at exposing interaction between socio-cultural influence on medicine, and the strong quest for rational explanation concerning the evil-spirit(鬼邪) related disease, namely Sasu(邪祟), in medical history. Methods : In order to apprehend the change of perception, Chinese medical classics referring directly to Sasu(邪祟), as well as Korean medical classics from Joseon dynasty were reviewed. Results : In Chinese medical texts, discriminating pseudo-sasu(類似邪祟) from evil-spirit related sasu had been one of the main concerns. And Chinese were more inclined to specify treatment plan for pseudo-sasu than handling evil spirits. On the contrary, Korean medical texts show common interests in eliminating evil spirits throughout Joseon dynasty. Conclusions : Since medicine is under the influence of socio-cultural condition, it cannot escape from the epistemology of corresponding society. Evil-spirit related disease therefore could remain within the sphere of medical discussion until very recently. If we observe the disease under the frame of culture, we not only can obtain broader view on dynamic nature of medical conceptions, but also gain better insight to understand medical classics.
Abstract
Objectives : This study aims at exposing interaction between socio-cultural influence on medicine, and the strong quest for rational explanation concerning the evil-spirit(鬼邪) related disease, namely Sasu(邪祟), in medical history. Methods : In order to apprehend the change of perception, Chinese medical classics referring directly to Sasu(邪祟), as well as Korean medical classics from Joseon dynasty were reviewed. Results : In Chinese medical texts, discriminating pseudo-sasu(類似邪祟) from evil-spirit related sasu had been one of the main concerns. And Chinese were more inclined to specify treatment plan for pseudo-sasu than handling evil spirits. On the contrary, Korean medical texts show common interests in eliminating evil spirits throughout Joseon dynasty. Conclusions : Since medicine is under the influence of socio-cultural condition, it cannot escape from the epistemology of corresponding society. Evil-spirit related disease therefore could remain within the sphere of medical discussion until very recently. If we observe the disease under the frame of culture, we not only can obtain broader view on dynamic nature of medical conceptions, but also gain better insight to understand medical classics.
참고문헌 (27)
- 지창영, "『제중신편』의 의사학적 고찰", 박사, 의사학, pp.2003
- 차웅석, "『廣濟秘笈』에 대한 書誌學的 硏究", 대한한의학원전학회지, 10(2), pp.92~113 (1997), 대한한의학원전학회
- 林億, "黃帝內經素問", pp.110~ (1985), 臺灣商務印書館
- 葛洪, "肘後備急方", pp.411~ (1985), 臺灣商務印書館
- 康命吉, "濟衆新編", pp.414~416 (1999), 驪江出版社
- 龔廷賢, "壽世保元", pp.440~442 (2011), 人民衛生出版社
- 權採, "鄕藥集成方", pp.77~86 (1999), 驪江出版社
- 權採, "鄕藥集成方", pp.655~675 (1999), 驪江出版社
- 龔廷賢, "對譯萬病回春", pp.508~ (2007), 법인문화사
- 竇材, "扁鵲心書", pp.57~58 (1992), 中醫古籍出版社
- 徐彬, "金匱要略論註", pp.189~190 (1985), 臺灣商務印書館
- 巢元方, "諸病源候論", pp.637~ (1985), 臺灣商務印書館
- 孫思邈, "備急千金要方", pp.311~312 (1985), 臺灣商務印書館
- 沈金鰲, "雜病源流犀燭", pp.151~153 (2011), 人民衛生出版社
- 楊禮壽, "醫林撮要", pp.94~ (1999), 해동의학사
- 虞摶, "精校醫學正傳", pp.496~501 (1972), 醫藥社
- 李景華, "廣濟秘笈", pp.241~243 (1999), 驪江出版社
- 李梴, "編註醫學入門 外集卷四", pp.181~ (1990), 대성문화사
- 張綱, "中醫百病名源考", pp.160~166 (1997), 人民衛生出版社
- 張介賓, "懸吐註釋景岳全書", pp.582~ (2007), 법인문화사
- 진주표, "金元四大家醫學全書 下", pp.22~ (2007), 법인문화사
- 許浚, "諺解救急方", pp.397~ (1999), 驪江出版社
- 許浚, "東醫寶鑑", pp.531~ (2004), 남산당
- 김기욱, "강좌중국의학사", pp.134~ (2006), 대성의학사
- 배병철, "東洋醫學大辭典", pp.904~ (2000), 성보사
- 야마다 게이지, "중국의학은 어떻게 시작되었는가", pp.37~ (2007), 사이언스북스
- Kuhn, Thomas S, "The Structure of Scientific Revolutions", pp.66~67 (2012), The Univ. of Chicago Press