본문 바로가기
KERD
논문KCI 등재

『노자』의 ‘자연’과 춤미학과의 상관성 연구-원(圓), 유(柔), 허(虛)의 춤을 중심으로 -

A Study on the Correlation between the View of ‘Nature’ presented by Lao-tzu and the Aesthetics of Dance - On the Jinju Gyobang Gudgeori chum of Kim Suak -

0

조회

0

다운로드

3

인용

0

참고문헌

키워드

주제분류무용

초록

This thesis aims to study the correlation between Lao-tzu’s view of nature andthe aesthetic consciousness of Korean dance and hence to look at how an idea isexpressed in the aesthetic consciousness of dance in Korea. Lao-tzu’s naturalism isdeeply rooted in the basic culture of Korean people. Lao-tzu’s philosophy iswidespread in both the culture and art of Korea, and ‘natural beauty’ is an essentialconcept that cannot be forgotten in a discussion about the beauty of Korea. ‘Naturalbeauty’ is one of the most frequently discussed aesthetic concepts and constitutesan essential part of Korean dance. The meaning of ‘Nature’, which constitutes an important part of thephilosophy of Lao-tzu, is looked at in 3 ways. First, the circularity of nature, whichbegins from birth and ends with death. Second, the naturality of nature, whichdoesn’t require any artificiality. Third, the curative power of nature, which enablesnatural healing in emptiness. This thesis looks at how the naturalism of Lao-tzu isrealized and expressed in the life and the dance of master dancer Kim Suak. Through this study, it was found that, even though Kim Suak didn’t fullyunderstand the philosophy of Lao-tzu, she had the moves of a master dancer whois attuned to the philosophy of ‘Tao’ based on her inherited and internalized talentsfor the sound and dance of ancient times. In the following part, how the philosophy of Lao-tzu is reflected in Koreandance is looked into under the categories of: the dance of circularity, the dance ofsoftness, and the dance of emptiness. 1. Dance of Circularity: The thesis finds that the moves and the structure ofKorean dance show that the circularity of dance with curves is widespreadAbstractin Korean dance, and that the true values of the circularity are best reflectedin the ‘hwi-young-cheong (glorious)’ dance or the ‘hol-mok (wrist)’ dance ofJinju Gyobang Gudgeori chum of Kim Suak. 2. Dance of Softness: The thesis finds that dance with soft moves reminiscentof willow trees swaying in the wind is possible only from time and years ofexperience, and that the composure enabled by the richness andaccumulation of time can make the dance special. The Jinju GyobangGudgeori chum of Kim Suak has many lines that flow like water and has asoftness which appears as though she is dancing in a vacuum. 3. Dance of Emptiness: The thesis finds that the slow and relaxing Gudgeorimusic and Korean traditional dance which naturally accompany the pace ofbreathing have an effect of art therapy. The Gudgeori chum of master dancerKim Suak is relaxing, romantic and exciting, especially when performed ina quiet pavilion while looking down on the wide ocean with arms wide openand making a smooth turn. Therefore, the dance of Kim Suak was found togive much joy to and have a curative effect on the body and mind of boththe dancer and the audience.

Abstract

This thesis aims to study the correlation between Lao-tzu’s view of nature andthe aesthetic consciousness of Korean dance and hence to look at how an idea isexpressed in the aesthetic consciousness of dance in Korea. Lao-tzu’s naturalism isdeeply rooted in the basic culture of Korean people. Lao-tzu’s philosophy iswidespread in both the culture and art of Korea, and ‘natural beauty’ is an essentialconcept that cannot be forgotten in a discussion about the beauty of Korea. ‘Naturalbeauty’ is one of the most frequently discussed aesthetic concepts and constitutesan essential part of Korean dance. The meaning of ‘Nature’, which constitutes an important part of thephilosophy of Lao-tzu, is looked at in 3 ways. First, the circularity of nature, whichbegins from birth and ends with death. Second, the naturality of nature, whichdoesn’t require any artificiality. Third, the curative power of nature, which enablesnatural healing in emptiness. This thesis looks at how the naturalism of Lao-tzu isrealized and expressed in the life and the dance of master dancer Kim Suak. Through this study, it was found that, even though Kim Suak didn’t fullyunderstand the philosophy of Lao-tzu, she had the moves of a master dancer whois attuned to the philosophy of ‘Tao’ based on her inherited and internalized talentsfor the sound and dance of ancient times. In the following part, how the philosophy of Lao-tzu is reflected in Koreandance is looked into under the categories of: the dance of circularity, the dance ofsoftness, and the dance of emptiness. 1. Dance of Circularity: The thesis finds that the moves and the structure ofKorean dance show that the circularity of dance with curves is widespreadAbstractin Korean dance, and that the true values of the circularity are best reflectedin the ‘hwi-young-cheong (glorious)’ dance or the ‘hol-mok (wrist)’ dance ofJinju Gyobang Gudgeori chum of Kim Suak. 2. Dance of Softness: The thesis finds that dance with soft moves reminiscentof willow trees swaying in the wind is possible only from time and years ofexperience, and that the composure enabled by the richness andaccumulation of time can make the dance special. The Jinju GyobangGudgeori chum of Kim Suak has many lines that flow like water and has asoftness which appears as though she is dancing in a vacuum. 3. Dance of Emptiness: The thesis finds that the slow and relaxing Gudgeorimusic and Korean traditional dance which naturally accompany the pace ofbreathing have an effect of art therapy. The Gudgeori chum of master dancerKim Suak is relaxing, romantic and exciting, especially when performed ina quiet pavilion while looking down on the wide ocean with arms wide openand making a smooth turn. Therefore, the dance of Kim Suak was found togive much joy to and have a curative effect on the body and mind of boththe dancer and the audience.

참고문헌 (28)

  1. 김경애, "우리무용 100년" (2001), 현암사
  2. 김충열, "노자강의" (2004), 예문서원
  3. 김형효, "노장사상의 해체적 독법" (1999), 청계
  4. 김홍경, "노자-삶의 기술, 늙은이의 노래" (2003), 들녘
  5. 정병호, "한국의 전통춤" (1999), 집문당
  6. 정병호, "한국무용의 미학" (2004), 집문당
  7. 조민환, "중국철학과 예술정신" (1997), 예문서원
  8. 최진석, "노자의 목소리로 듣는 도덕경" (2001), 소나무
  9. 권영균, "치유무용으로서 선무의 특성과 효과에 관한 소고(小考)", 한국체육학회지, 48(5), pp.327~336 (2009)
  10. 김말복, "한국 춤에 나타난 미의식", 무용예술학연구, 10(10), pp.17~44 (2002), 한국무용예술학회
  11. 김추자, "한국 춤의 자연미 연구", 경남 체육연구, 6(1), pp.93~112 (2001)
  12. 남선희, "김수악의 진주교방굿거리춤 연구", 석사, 민속무용학, pp.2010
  13. 노승만, "노장의 자연철학에 관한 연구", 박사, 유교경전, pp.2000
  14. 박종혁, "노자(老子)의 무위자연(無爲自然)과 경물중생(輕物重生)", 중국학논총, 20, pp.73~99 (2004)
  15. 배영길, "노자 『무』 개념의 생명성 : 건축공간개념의 실천적 적용", 석사, 철학, pp.2003
  16. 신상미, "한국춤의 자연성과 즉흥성에 나타난 표현 특성 연구", 24, pp.223~237 (1998), 대한무용학회
  17. 신상미, "이애주 <한밝춤>의 치유성 연구", 민족미학, 12(1), pp.15~38 (2013), 민족미학회
  18. 심재권, "장자의 무위자연사상", 석사, 철학, pp.2000
  19. 우실하, "한국 전통문화의 심층 구조 ‘3수 분화의 세계관(1-3-9-81)’", 민족학연구, 9, pp.139~167 (2010)
  20. 우실하, "韓國傳統美學의 構成을 위한 試論", 韓國音樂史學報, 20(1), pp.253~270 (1998)
  21. 이미영, "무위자연 관점에서 본 진주교방 굿거리춤", 한국무용연구, 25(2), pp.85~106 (2008)
  22. 이한순, "진주 교방(敎坊)춤의 미적 특질 연구: 교방 굿거리춤을 중시으로", 석사, pp.2002
  23. 장미라, "진주 교방 굿거리춤의 양상연구 : 삼재론을 중심으로", 석사, Korean Dance, pp.2009
  24. 정은영, "부드러움의 한국적 이미지 표현 연구", 움직임의 철학 : 한국체육철학회지, 14(2), pp.237~249 (2006), 한국체육철학회
  25. 차수정, "한국인을 위한 심리치료로서의 전통 무용의 가치 — 살풀이춤을 중심으로 —", 한국사상과 문화, (41), pp.333~358 (2008), 한국사상문화학회
  26. 차옥숭, "노장사상(老莊思想)의 무위(無爲) 개념에 대한 연구", 종교학연구, 12, pp.85~103 (1993)
  27. 최오목, "노자의 생명윤리사상 연구", 박사, 철학, pp.2010
  28. "인터넷 네이버 종교학 대사전" (2014)[URL]

관련 논문AI추천

이 간행물의 다른 논문 (8건)