『黃帝內經太素』의 特徵 및 楊上善의 醫學理論에 대한 硏究
A Study on the Distinctive Features of 『Hwangjenaegyeongtaeso(黃帝內經太素)』 by Yang Sangseon and his Medical Theory
1
조회
0
다운로드
9
인용
0
참고문헌
키워드
초록
Yang Shangseon(楊上善)'s 『Hwangjenaegyeongtaeso(黃帝內經太素)』 was the first commentary book of 『Hwangjenaegyeong(黃帝內經)』, its importance often mentioned in level with Wang Bing(王冰)'s 『Somun(素問)』⋅『Yeongchu(靈樞)』. The distinctive feature of Yang Sangseon(楊上善)'s commentary is that it is easy to comprehend in accordance with an organized classification, and that the explanations are simple and clear. Despite strict application of the Eumyang(陰陽, Yinyang) theory and Five phases[五行] theory throughout the text, should there be sentences which fall out of consistency with the basic theories, he added his own substantial commentary. His medical theory gives attention to the Meridian system[經絡], lays emphasis on developing the soul[神], and has a unique opinion about the Opening closing and pivot[開闔樞] theory along with the Myeongmun(命門). To explain the methods for preserving health[養生], he adopted the Nojang philosophy(老莊思想); to enrich the vitality he adopted the Buddhist philosophy(佛敎思想); and to analyze physiologic and pathogenic factors, he adopted the Confucian philosophy(儒家思想).
Abstract
Yang Shangseon(楊上善)'s 『Hwangjenaegyeongtaeso(黃帝內經太素)』 was the first commentary book of 『Hwangjenaegyeong(黃帝內經)』, its importance often mentioned in level with Wang Bing(王冰)'s 『Somun(素問)』⋅『Yeongchu(靈樞)』. The distinctive feature of Yang Sangseon(楊上善)'s commentary is that it is easy to comprehend in accordance with an organized classification, and that the explanations are simple and clear. Despite strict application of the Eumyang(陰陽, Yinyang) theory and Five phases[五行] theory throughout the text, should there be sentences which fall out of consistency with the basic theories, he added his own substantial commentary. His medical theory gives attention to the Meridian system[經絡], lays emphasis on developing the soul[神], and has a unique opinion about the Opening closing and pivot[開闔樞] theory along with the Myeongmun(命門). To explain the methods for preserving health[養生], he adopted the Nojang philosophy(老莊思想); to enrich the vitality he adopted the Buddhist philosophy(佛敎思想); and to analyze physiologic and pathogenic factors, he adopted the Confucian philosophy(儒家思想).
참고문헌 (28)
- 김기욱, "楊上善과 王冰 주석의 比較論的인 硏究", 대한원전의사학회지, 14(1), pp.89~120 (2001)
- 김인락, "開闔樞와 關闔樞", 대한원전의사학회지, 9, pp.11~17 (1995)
- 김중한, "黃帝內經과 難經의 원문 비교연구", 대한원전의사학회지, 11(1), pp.119~ (1998)
- 엄동명, "素問⋅臟氣法時論의 ‘苦以燥之’에 대한 考察", 대한한의학원전학회지, 17(1), pp.1~7 (2004)
- 이용범, "楊上善이 太素에 注를 단 時期 및 『黃帝太素』가 전해 내려온 과정", 東洋醫學, 통권 : 65, pp.38~39 (1995)
- 이용범, "太素 經脈病解에 대한 연구", 대한한의학원전학회지, 20(4), pp.151~170 (2007), 대한한의학원전학회
- 이용범, "楊上善의 三陰三陽學說에 대한 연구", 대한원전의사학회지, 10, pp.468~481 (1996)
- 郭靄春, "黃帝內經素問校注語譯", pp.32~ (1980), 天津科學技術出版社
- 丹波元簡, "素問識", pp.291~ (1991), 一中社
- 丹波元堅, "素問紹識", pp.448~ (1991), 一中社
- 馬蒔, "(新編)黃帝內經素問注證發微", pp.310~ (1994), 大星文化社
- 박찬국, "(懸吐國譯)黃帝內經素問注釋", pp.515~ (2005), 集文堂
- 楊上善, "黃帝內經太素", pp.19~ (1991), 大星文化社
- 楊上善, "黃帝內經太素", pp.268~ (1981), 東洋醫學硏究會
- 余自漢, "黃帝內經의 기원", pp.16~ (2003), 一中社
- 王冰, "黃帝內經素問", pp.4~ (1995), 人民衛生出版社
- 王洪圖, "內經講義", pp.83~84 (2002), 人民衛生出版社
- 龍伯堅, "黃帝內經槪論", pp.39~ (1990), 논장출판사
- 윤창렬, "醫哲學", pp.331~370 (2005), 周珉出版社
- 윤창렬, "難經硏究集成", pp.518~519 (2002), 周珉出版社
- 李國卿, "素問疑識", pp.39~ (1992), 一中社
- 張介賓, "類經", pp.37~ (1990), 大星文化社
- 張志聰, "(新編)素問集註", pp.207~ (1994), 大星文化社
- 田代華, "校勘學", pp.34~35 (1995), 中國醫藥科技出版社
- 錢超塵, "內經語言硏究", pp.38~ (1992)
- 錢超塵, "黃帝內經太素硏究", pp.1~ (1994), 人民衛生出版社
- 胡天雄, "素問補識", pp.5~ (1992), 一中社
- 皇甫謐, "山東中醫學院. 鍼灸甲乙經校釋", pp.827~831 (1979), 人民衛生出版社