영화「자유부인」에 표현된 춤의 사회적 인식에 관한 고찰 - 1950년대 서울을 중심으로 -
A Study on Perception of a Dance Featured in the Korean Movie Madame Freedom - Mainly During the 1950s in Seoul -
0
조회
0
다운로드
10
인용
0
참고문헌
키워드
초록
This study aims to acknowledge the social aspect that dance retains by analyzing a dance featured in Madame Freedom, a Korean film made in 1956 which brought about great controversy in Korean society in the 1950s. As this study examines the role of dance in the movie by adopting the method of drama analysis, it also looks at the dance’s image and how they influence in dance discourse. At the time when the movie was made, Korea experienced the flood of liberalization which to some extent affected the conservative Korean society to be changed. However, women were still expected to be “a wise mother and good wife” under Confucian ideology which restricted and limited women’s role in the society. By analyzing the plot of the movie, it was found that the Confucian idea on women’s role was reflected in the movie as well. The movie only focused on the main female character Oh Sun Young being corrupted by dancing, damaging the original role and image of dance. Also, it described that the female character had been morally corrupted through dance, instead of found her self- reliance by dancing. When it comes to analyzing visual and auditory elements, the changes in clothing and spaces in the movie illustrated the changing society and people’s thought. Also, various filming techniques made us see a professional dancer’s movement in the movie from males’ viewpoint. In conclusion, the movie seemed to describe dance as a mean to corrupt the female character. However, having a closer look at the movie enabled to see the true mean of the dance for the female character, realizing self-reliance and attaining true identity. In carrying out this study, it is expected that dance and film, two different genre in art form, are integrated, and bring us with various cross-genre products actively, which will finally contribute to promoting cultural diversity.
Abstract
This study aims to acknowledge the social aspect that dance retains by analyzing a dance featured in Madame Freedom, a Korean film made in 1956 which brought about great controversy in Korean society in the 1950s. As this study examines the role of dance in the movie by adopting the method of drama analysis, it also looks at the dance’s image and how they influence in dance discourse. At the time when the movie was made, Korea experienced the flood of liberalization which to some extent affected the conservative Korean society to be changed. However, women were still expected to be “a wise mother and good wife” under Confucian ideology which restricted and limited women’s role in the society. By analyzing the plot of the movie, it was found that the Confucian idea on women’s role was reflected in the movie as well. The movie only focused on the main female character Oh Sun Young being corrupted by dancing, damaging the original role and image of dance. Also, it described that the female character had been morally corrupted through dance, instead of found her self- reliance by dancing. When it comes to analyzing visual and auditory elements, the changes in clothing and spaces in the movie illustrated the changing society and people’s thought. Also, various filming techniques made us see a professional dancer’s movement in the movie from males’ viewpoint. In conclusion, the movie seemed to describe dance as a mean to corrupt the female character. However, having a closer look at the movie enabled to see the true mean of the dance for the female character, realizing self-reliance and attaining true identity. In carrying out this study, it is expected that dance and film, two different genre in art form, are integrated, and bring us with various cross-genre products actively, which will finally contribute to promoting cultural diversity.
참고문헌 (26)
- 고승길, "아시아춤의 근대화와 한국의 근대춤" (2005), 민속원
- 김동건, "댄스스포츠(라틴댄스)" (2006), 충남대학교출판부
- 김용수, "드라마분석방법론" (2004), 집문당
- 김영희, "개화기 대중예술의 꽃, 기생" (2006), 민속원
- 김진송, "현대성의 형성 서울에 딴스홀에 許하라" (1999), 현실문화연구
- 마셜맥루헌, "미디어의 이해" (1946), 민음사
- 발터벤야민, "기술복제시대의 예술작품" (2007), 도서출판길
- 수잔랭거, "예술이란 무엇인가" (1993), 문예출판사
- 아놀드 하우저, "문학과 예술의 사회사" (1995), 주)창작과 비평사
- 에이브러햄 H. 매슬로우, "존재의 심리학" (1992), 이화여자대학교출판부
- 오영숙, "1950년대, 한국영화와 문화담론" (2007), 소명출판
- 양해남, "포스터로 읽는 우리 영화 삼십년-한국영화포스터 사전 1950-1980" (2007), 열화당
- 역사비평편집위원회, "논쟁으로 본 한국사회 100년" (2000), 역사비평사
- 정비석, "자유부인" (1985), 고려원
- 크리스쉴링, "몸의 사회학" (1999), 나남출판사
- 한국정신문화연구원, "한국전쟁과 사회구조의 변화" (1999), 백산서당
- 김영애, "≪자유부인≫에 나타난 인물 형상화에 관한 연구", 현대소설연구, (28), pp.207~228 (2005), 한국현대소설학회
- 김일영, "정비석의 신문소설 「자유부인」에 나타난 풍속의 양상", 인문과학연구, 4, pp.35~50 (2003), 대구 가톨릭대학교 인문과학연구소
- 노지승, "<自由夫人>의 남성 독자와 여성 관객-1950년대 문화 수용에 있어서 젠더의 의미", 한국현대문학회 학술발표회자료집, pp.213~231 (2008), 한국현대문학회
- 서현석, "‘자유’와 ‘부인’의 불가능한 변증법", 영화연구, 22, pp.124~144 (2003), 한국영화학회
- 임선애, "전후 여성지식인, 자유부인의 결혼과 일탈 -정비석의 <自由夫人>을 중심으로-", 한국사상과 문화, (31), pp.61~89 (2005), 한국사상문화학회
- 주창규, "‘노란피부’ , 하얀‘가면’ - ‘ 무도회’로서 <자유부인>의 충무로 여성 관객성에 관한 분석", 영화연구, 21, pp.170~204 (2003), 한국영화학회
- 이임하, "1950년대 여성의 삶과 사회적 담론", 박사, pp.2002
- André Lepecki, "OF THE PRESENCE OF THE BODY" (2004), Wesleyan University Press
- J. McVicker Hunt, "BODY AWARENESS IN ACTION" (1976), Schocken Books Inc.
- Judith Lynne Hanna, "The Performer-Audience Connection" (1983), University of Texas Press
