간디의 교육철학과 진정한 행복__인성교육과 행복철학의 시사점 도출을 위한 시론__
The Gandhi's Educational Philosophy and True Happiness: In terms of philosophical education methodology
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간디의 교육철학은 전인적 인간관과 인성계발이라는 측면에서 시대적 재조명이 필요한 인도철학적 체계와 구조적 내용을 담고 있다. 그는 개체가 사회와 조화로운 발전을 이룰 수 있는 균형 잡힌 교육철학을 전개하는데, 진리와 아힘사라는 자신의 주요 철학개념 뿐 아니라 신, 실재, 브라흐만, 아뜨만, 단일성 등 형이상학적 주제를 통해 신의 실현, 진리의 실현, 자아실현, 해탈 등으로 교육의 목적과 실현방법을 제시한다. 또한 간디는 개체와 타자, 공동체의 평등한 행복 개념을 통해 진정한 행복의 의미가 도덕적 봉사에 있음을 천명한다. 그리고 인간의 지고성을 실현하는 교육의 최종적 목적도 인간의 도덕성, 아뜨만의 영성과 분리된 것이 아니라고 보았다. 간디는 진정한 교육은 인간에 대한 참된 이해와 자각에서 시작되며, 여기서 형성된 평등한 행복 추구를 인정하는 관계성의 해석을 진리라고 보았다. 더불어 자신을 제어하면서 자발적인 고통을 부가하는 따빠스인 아힘사의 이타적 도덕성에 대한 실천과 훈련을 교육의 주요한 덕목으로 삼았다. 간디의 교육철학은 개체와 사회의 조화로운 균형을 창조해 가는 작업이면서 동시에 개체의 사회적 책임감을 이해하는 과정을 지향한다. 더불어 교육과 행복의 문제에서 개인적 성취는 있을 수 없으며 모든 존재의 평등한 교육과 진정한 행복의 추구와 완성에 있다고 평가할 수 있다.
Abstract
Gandhi’s educational philosophy contains the Indian philosophical system and structural contents that need to be revisited in terms of human - human relationship development. He develops a balanced educational philosophy for individual, social and harmonious development. His philosophical notions of Truth(Satya) and Ahimsa(love, non-violence) as well as the God-realization and the truth-realization through metaphysical subjects such as God(Īśa), reality(sat), Brahman, Ātman, Self-actualization and liberation. In addition, Gandhi proclaims that the meaning of true happiness lies in moral service through the concept of equal happiness of individuals, others, and communities. And that the ultimate goal of education that realizes human bounty is not separate from human morality and spirituality of Atman. Gandhi saw the interpretation of relativity as a truth to acknowledge the pursuit of equal happiness based on true understanding and awareness of human beings. And the practice and training of Ahimsa's altruistic morality as tapas, which suppresses and control oneself and gives voluntary suffering, is the main virtue of education. And Ahimsa is an altruistic concept of service that can not be realized if she does not identify me with the poor. For him, education is not separate from human morality, the spirituality of Atman, it is the training and training of duties and responsibilities to control oneself and serve society based on true understanding of human beings. Gandhi's educational philosophy is not only a task of creating a harmonious balance between individuals and society, but also a process of understanding the social responsibility of individuals. In addition, there can be no individual achievement in the matter of education and happiness, and it can be evaluated as the pursuit of equality of all beings and the pursuit of happiness and perfection.
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