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地方戲曲與宗敎之關係-以儺戲寺廟劇場為論述內容

Relations of Regional Plays and the Religion‐around Nuo play(儺戲) Temple Theater as the Subject of Discussion

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宗教與戲劇關係錯綜複雜而密切,本文所謂的「宗教」,是指中國人所信仰的賽社、驅儺與儒釋道而言;所謂的「戲劇」,則指凡「演故事」者皆屬之,包括「合歌舞以代言演故事」的「戲曲」。先民之賽社、驅儺含有戲劇成分,從而源生社戲與儺戲,總稱「儺戲」。儺儀雖非戲劇、戲曲源生之唯一途徑,但由先秦儺儀,可以考見方相氏驅儺、蜡祭,實為先民之戲劇。六朝寺院劇場興起百戲,實為戲劇競秀與醞釀之溫床,唐代更發為奇觀;如今寺廟社火依然遍於天下,廟埕之前,猶然戲劇、百戲、地方戲曲競奏不休。其劇目或為搬請神靈驅鬼逐疫、除邪解厄和祈福納吉,或為歌頌與讚美所請之神靈,或為神佛鬼怪戲,或為歷史演義戲,或為民間風情小戲。而目連戲更結合宗教、民俗、雜技、戲曲為一爐,長年以來已有明顯儺化的現象。經由寺廟劇場與戲劇、戲曲之關係,可見演戲酬神納福,寺廟設有戲台,寺廟廣場為百戲薈萃之所,也成為我民族長遠而根深柢固的文化現象。寺廟劇場是百戲競奏的場所,也是劇種切磋交流、交化滋生的溫床。而其百戲、戲劇與戲曲之表演,無非在娛神而娛人。而由儺戲演出之內容模式,亦可看出表演與儀式交替或雜揉並行,正是我民族禮樂調劑、以樂侑酒的傳統禮俗文化。

Abstract

Relations of the religion and play is complicated and close, so called “Religion” in this paper, are Saishe(賽社, an old custom of offering worship with alcohol and food to the god of farm when farming is finished in the fall), Qunuo(驅儺, a ceremony of driving away the evils) and RuShiDao(儒釋道, Confucianism, Buddhism and Taoism) ; and so called “play”, here means any kind of art “telling a story”, including traditional “opera” which “tells a story with only dance and songs”. Ancestors’ Saishe(賽社) and Qunuo(驅儺) contain dramatic elements, and it gave birth to She play(社戲) and Nuo play(儺戲) which are called “Nuo play” in general. Even though Nuo ceremony(儺儀) is not only the sourse where play and traditional opera originated from, but we could see from pre‐Qin Nuo ceremony that Fangxiangshi(方相氏) driving‐away evil spirit ceremony and candle worship were the plays for the ancestors. Acrobatics rose in the six‐court temple theater, actually it was the cradle where plays competed each other and to be incubated in. In Tang Dynasty it developed even more into a good spectacle; and still now in temples there were carnivals of celebration all over the country, and in the temple squares, all kinds of plays, acrobatics and local operas are being performed now and then. The contents of the plays are to call in the gods, driving away evil spirits and diseases, to repel evils and misfortune, and to pray for luck and good fortune, the play sometimes praises the god that they are calling in, sometimes the play is about the gods and the evils, or tells a history and at times it is a folk customs play. Mulian opera(目連戲) mixed religion, customs, acrobatics and opera together, after a long development, it shows a clear tendency of getting close to Nuo play. From the relations between temple theater and opera & acrobatics, it was found that plays are to worship gods and to ask for good fortune, so stages are equipped in the temples and temple squares are places where all kinds of plays get together, and it has become a deep‐rooted culture with a long history of our nation. Temple theaters are places for plays to compete each other, and also an incubator where plays could interact with each other and where culture to be developed in. However, acrobatics and the plays are not to entertain the gods but the people. And the contents and style of Nuo play shows that performance and ceremony go together, and also it shows the traditional culture of our nation that properties go with the joy and wine offering goes with the joy.

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