고려후기 「妙法蓮華經三昧懺法」의 간행과 내용 연구

Abstract

SammaeChambeop was published in Wolsansa in 1326 as a compilation of Sangeung (山亘). SammaeChambeop organized the ritual of Sammaecham by dividing 28 articles of Beophwagyeong into 12 stages from the 1st Yugseomundab (六瑞問答) to the 12th Agse-onghoyutong (惡世擁護流通). Each stage proceeds in the following procedures: ①chant a sūtra(誦經) ②meditation(作觀), ③make offerings(供養), ④inviting a Buddha (禮請), ⑤admiration(讚歎), ⑥worship(禮敬), ⑦repentance(懺悔), ⑧follow the path(行道). The main characteristics of SammaeChambeop are Songgyeong and Jakgwan were placed at the beginning of the ritual. Prospects and repentance are the center, and repentance includes Praying and Blessings. The distribution of the Buddha’s teaching was requested to the king. In Praying and Blessings, the emperor and king are blessed. It also emphasized the grace of the king, teachers, parents, and donors. The significance of SammaeChambeop is as follows. The distribution of the Buddha's teaching and Lotus Sūtra was requested to the king, reflecting the response of the Tian Tai sect to the Buddhist community. Praying and Blessings are used in national Buddhist rituals and other Buddhist rituals held in response to national interests, and show their characteristics as a normative book of Buddhist rituals. SammaeChambeop promoted the status and style of the Cheontae sect in response to the publication and distribution of confessional books of each sect in the late Goryeo dynasty.