구도 다케키(工藤武城)의 ‘의학’과 ‘황도유교’에 관한 고찰
Takeki Kudoh’s Research on Modern Medical Science and Japanized Confucianism in Colonial Korea (Chosŏn)
0
조회
0
다운로드
10
인용
0
참고문헌
키워드
초록
This paper reviews Kudoh Takeki’s activity critically during the colonial Korea period, regarding his research on Medical Science and Japanized Confucianism. He managed ‘The Seoul Gynecological Hospital’for approximately 35 years in the Chosŏn period as a Japanese resident with Chosŏn status. He published medical knowledge about obstetrics through more than 280 articles, and attempted to improve the hygiene and health of ‘Korean Women’. He tried to complete his will toward ‘One Unity of Chosŏn and Japan’by terminating the Chosŏn culture ‘gene’as an intention. The purpose would enlighten Chosŏn by Japanese blessing. This paper aims to confirm his intention by two aspect of analysis by ‘Medical Science’as an occupation and ‘Confucianism’and the background of his thought. The content of Kudoh Takeki’s research in Chosŏn regarding Medical Science-Confucianism is described as below. First, the purpose and mission of Kudoh Takeki regarding Chosŏn was analyzed. The papers revealed the Kudoh Takeki mentioned only the ‘HusbandMurders of Corean Women’, which was defined by Kudoh Takeki as ‘A Special Crime of Corea’. This paper examined his intensions. Second, writings by Kudoh Takeki were listed to verify the ‘medical’field and ‘non-medical’field according to the subject. No list of contents was found for his more than 280 articles or essays in magazines/newspapers/ publications, and these papers only described the Kudoh paper “A Special Crime of Corea”and studied the separate book publication by Kudoh THE GYNAECOLOGICAL RESEARCH OF HUSBANDMURDERS OF COREAN WOMEN, A SPECIAL CRIME OF COREA. Third, the genealogy of Confucianism of Kudoh Takeki was analyzed as his background of mental·thought by his hometown and the school he graduated from. The people from Kumamoto and Seiseiko school who were influenced by ‘Yi Toegye(李退溪)’of Chosŏn Confucianism were more active than general Japanese. Fourth, the practical activity of Kudoh Takeki in Chosŏn was described. The paper revealed that his brother Tadaske and Shigeo also stayed in Chosŏn to act as an important assistants for the Colonial Chosŏn Government-general. Kudoh was an important man in Japanese society in Chosŏn, acting as a member of 「Group of Same Origin」 and ‘Chosŏn Association of great Asia’which was an important organization assisting Colonial Chosŏn Government-general and was a representative position in Seoul district of Bukmichang-jeong(now Bukchang-dong) Fifth, Kudoh Takeki’s precise activity to terminate Chosŏn cultural ‘gene’and lead to enlightenment was analyzed by an examination of his Medical Science as an occupation and Confucianism as a background of his thought. Even he attempted to enlighten the brutal Chosŏn people in cultural aspects but it was only a tool to assist the colonial policy of Japan by emphasizing ‘Kyoikuchokugo(Imperial Rescript on Education)’to implant the Kodo-Seishin(Imperial Spirit). Analyzing the relationship of Kumamoto Practical Party with Yi Toegye, the intention of a deep connection toward ‘One Unity of Japan and Chosŏn’by colonial policy was revealed. In conclusion, the paper revealed the Japanese modernization frame to complete ‘One Unity of Japan and Chosŏn’and ‘Make people to obey the Japan Emperor’by enlightening the dark Chosŏn and merging them with Japan as Kudoh intended.
Abstract
This paper reviews Kudoh Takeki’s activity critically during the colonial Korea period, regarding his research on Medical Science and Japanized Confucianism. He managed ‘The Seoul Gynecological Hospital’for approximately 35 years in the Chosŏn period as a Japanese resident with Chosŏn status. He published medical knowledge about obstetrics through more than 280 articles, and attempted to improve the hygiene and health of ‘Korean Women’. He tried to complete his will toward ‘One Unity of Chosŏn and Japan’by terminating the Chosŏn culture ‘gene’as an intention. The purpose would enlighten Chosŏn by Japanese blessing. This paper aims to confirm his intention by two aspect of analysis by ‘Medical Science’as an occupation and ‘Confucianism’and the background of his thought. The content of Kudoh Takeki’s research in Chosŏn regarding Medical Science-Confucianism is described as below. First, the purpose and mission of Kudoh Takeki regarding Chosŏn was analyzed. The papers revealed the Kudoh Takeki mentioned only the ‘HusbandMurders of Corean Women’, which was defined by Kudoh Takeki as ‘A Special Crime of Corea’. This paper examined his intensions. Second, writings by Kudoh Takeki were listed to verify the ‘medical’field and ‘non-medical’field according to the subject. No list of contents was found for his more than 280 articles or essays in magazines/newspapers/ publications, and these papers only described the Kudoh paper “A Special Crime of Corea”and studied the separate book publication by Kudoh THE GYNAECOLOGICAL RESEARCH OF HUSBANDMURDERS OF COREAN WOMEN, A SPECIAL CRIME OF COREA. Third, the genealogy of Confucianism of Kudoh Takeki was analyzed as his background of mental·thought by his hometown and the school he graduated from. The people from Kumamoto and Seiseiko school who were influenced by ‘Yi Toegye(李退溪)’of Chosŏn Confucianism were more active than general Japanese. Fourth, the practical activity of Kudoh Takeki in Chosŏn was described. The paper revealed that his brother Tadaske and Shigeo also stayed in Chosŏn to act as an important assistants for the Colonial Chosŏn Government-general. Kudoh was an important man in Japanese society in Chosŏn, acting as a member of 「Group of Same Origin」 and ‘Chosŏn Association of great Asia’which was an important organization assisting Colonial Chosŏn Government-general and was a representative position in Seoul district of Bukmichang-jeong(now Bukchang-dong) Fifth, Kudoh Takeki’s precise activity to terminate Chosŏn cultural ‘gene’and lead to enlightenment was analyzed by an examination of his Medical Science as an occupation and Confucianism as a background of his thought. Even he attempted to enlighten the brutal Chosŏn people in cultural aspects but it was only a tool to assist the colonial policy of Japan by emphasizing ‘Kyoikuchokugo(Imperial Rescript on Education)’to implant the Kodo-Seishin(Imperial Spirit). Analyzing the relationship of Kumamoto Practical Party with Yi Toegye, the intention of a deep connection toward ‘One Unity of Japan and Chosŏn’by colonial policy was revealed. In conclusion, the paper revealed the Japanese modernization frame to complete ‘One Unity of Japan and Chosŏn’and ‘Make people to obey the Japan Emperor’by enlightening the dark Chosŏn and merging them with Japan as Kudoh intended.
참고문헌 (103)
- "국외항일운동자료:일본외무성기록 同民會 創立總會 및 發會式의 狀況에 관한 件" (1924)[URL]
- "조선총독부관보 제5284호(昭和): 彙報-官廳事項-軍事-日本赤十字社錄事" (1944)[URL]
- "한국근현대인물자료:한민제(韓民濟)"[URL]
- 노평구, "김교신전집 2권" (2001), 부키
- 노평구, "김교신전집 5권" (2002), 부키
- 뮈텔주교, "뮈텔주교일기 4" (1998), 한국교회사연구소
- 뮈텔주교, "뮈텔주교일기 5" (1998), 한국교회사연구소
- 뮈텔주교, "뮈텔주교일기 6" (2002), 한국교회사연구소
- 뮈텔주교, "뮈텔주교일기 8" (2008), 한국교회사연구소
- 성대경, "친일반민족행위진상규명 보고서Ⅲ-4" (2009), 현대문화사
- 이덕주, "나라의 독립 교회의 독립" (1988), 기독교문사
- 이사벨라 버드 비숍, "한국과 그 이웃나라들" (1994), 살림출판사
- 임성모, "조선과 만주 총목차·인명색인" (2007), 어문학사
- 전봉관, "경성고민상담소" (2014), 민음사
- 체자레 롬브로조, "범죄인의 탄생-범죄인에 대한 인류학적 분석" (2010), 법문사
- 체자레 롬브로조, "여성범죄인매춘부와 일반여성" (2013), 한국형사정책연구원
- 京城都市計劃硏究會, "朝鮮都市問題會議錄" (1936), 京城都市計劃硏究會
- 京城府, "京城府史" (1934), 京城府
- 京城府, "京城府史" (1936), 京城府
- 京城新聞社, "大京城公職者名鑑" (1936), 京城新聞社
- 工藤武城, "名士の朝鮮観", 朝鮮, 7, pp.20~21 (1908)
- 工藤武城, "儒教及び佛教が朝鮮医学に及ぼせる影響", 朝鮮, 37, pp.25~27 (1911)
- 工藤武城, "婦人의 調攝" (1912), 京城婦人病院
- 工藤武城, "婦人之養生" (1913), 京城婦人病院
- 工藤武城, "暑中と吾輩", 朝鮮及満州, 122, pp.74~ (1917)
- 工藤武城, "産児制限の可否", 朝鮮及滿洲, 173, pp.99~101 (1922)
- 工藤武城, "施療産院の設立を提唱す", 朝鮮社会事業, 3(7), pp.10~15 (1923)
- 工藤武城, "教育勅語の源泉と朝鮮", 朝鮮仏教, 19, pp.4~7 (1925)
- 工藤武城, "女性犯罪としての堕胎", 朝鮮及滿洲, 232, pp.43~49 (1927)
- 工藤武城, "婦人之養生" (1928), 京城婦人病院
- 工藤武城, "医学上より観たる内鮮の関係" (1929), 同民會出版部
- 工藤武城, "児童愛護の根本問題", 朝鮮社会事業, 8(5), pp.10~12 (1930)
- 工藤武城, "女子参政権と分娩率", 朝鮮及滿洲, 270, pp.40~42 (1930)
- 工藤武城, "医学より観たる人口調製", 朝鮮社会事業, 8(9), pp.21~25 (1930)
- 工藤武城, "婦人科学より観たる真の児童愛護", 朝鮮社会事業, 9(5), pp.16~20 (1931)
- 工藤武城, "朝鮮特有の犯罪本夫殺害犯の婦人科学的考察" (1933), 京城婦人病院
- 工藤武城, "日本の教育精神と李退渓" (1934), 朝鮮事情 協會出版部
- 工藤武城, "教育勅語渙発当時を憶ふ", 文教の朝鮮, 136, pp.37~61 (1936)
- 工藤武城, "机邊一瞥", 京城雜筆, 262, pp.3~4 (1940)
- 工藤武城, "机邊一瞥", 京城雜筆, 267, pp.20~22 (1941)
- 工藤武城, "名士にものを聴く", 朝鮮公論, 348, pp.96~ (1942)
- 工藤重雄, "三十年前の朝鮮" (1925), 東亞經濟時報社
- 工藤忠輔, "人種問題に手古摺らぬ国家は無い", 朝鮮及満洲, 78, pp.18~20 (1914)
- 國分三亥, "朝鮮人の特殊犯罪", 朝鮮及満洲, 49, pp.43~44 (1912)
- 國分三亥, "朝鮮婦人の本夫殺罪", 朝鮮彙報, pp.6~23 (1917)
- 國史大辭典編輯委員會, "國史大辭典 4" (1983), 吉川弘文館
- "(官報弟5515호) 彙報:學事;卒業證書授與式, 明治三十四年十一月十九日"[URL]
- 徳富猪一郎, "大事小事" (1932), 民友社
- 鹿島浩, "熊本縣立中學濟濟黌創立三十周年記念多士" (1912), 熊本県立中学済々黌
- 石戶賴一, "大日本醫家實傳" (1893), 東京築地活版製造所
- 松田甲, "日鮮史話(第六編)" (1930), 朝鮮總督府
- 阿部薰, "朝鮮功勞者銘鑑" (1935), 民衆時論社
- 岩本萬翠, "早婚考－工藤武城氏の説に對して", 朝鮮公論, 288, pp.64~65 (1937)
- 一 記者, "舌端火を吐ける 京城有志懇話会", 朝鮮及満州, 147, pp.75~ (1919)
- 朝鮮佛敎社, "『朝鮮佛敎』 1, 1924a: 12; 2, 1924b: 16; 4, 1924c: 2; 5, 1924d: 12; 6, 1924e: 12", ~
- 朝鮮公論社, "(在朝鮮內地人)紳士明鑑" (1917), 조선공론사
- 朝鮮寫眞通信社, "第二回朝鮮美術展覽會圖錄" (1923), 조선사진통신사
- 朝日新聞社, "朝鮮人事興信錄" (1935), 朝日新聞社
- 朝日新聞社, "朝日日本歴史人物事典" (1994), 朝日新聞社
- 中村健太郞, "朝鮮生活五十年" (1969), 靑潮社
- 川端源太郎, "朝鮮在住內地人實業家人名辭典(第一編)" (1913), 朝鮮實業新聞社
- 瓢斗口生, "京城の名医と藪竹", 朝鮮公論, 75, pp.68~ (1919)
- 花房吉太郎, "日本博士全傳" (1892), 博文館
- 橫島町史編纂委員會, "橫島町史" (2008), 玉名市
- 橫田康, "朝鮮神宮紀" (1926), 國際情報社
- ヒマラヤ山人, "京城の医界", 朝鮮, 14, pp.65~66 (1909)
- ヒマラヤ山人, "総督府の人物：学者らしき人物(其八)", 朝鮮及満洲, 85, pp.72~ (1914)
- ヒマラヤ山人, "京城弁護士界の人物", 朝鮮及満洲, 74 (1914)
- ヒマラヤ山人, "人物と趣味及び娯楽界", 朝鮮及満洲, 90, pp.71~ (1915)
- ヒマラヤ山人, "読書の上より観たる京城の名士諸君", 朝鮮及満洲, 135, pp.52~ (1918)
- 강해수, "한일 ‘融和’表象의 요구", 국제학논총, 9, pp.223~241 (2004)
- 강해수, "근대 일본의 이퇴계연구", 퇴계학논집, (2), pp.55~83 (2008), 영남퇴계학연구원
- 김경일, "일제하 조혼 문제에 대한 연구", 동아시아문화연구, 41, pp.363~395 (2007)
- 김두헌, "朝鮮의 早婚과 및 그 起源에 對한 一考察", 진단학보, 2, pp.46~86 (1935)
- 박양신, "통감정치와 재한 일본인", 역사교육, (90), pp.155~179 (2004), 역사교육연구회
- 법원도서관, "(국역) 고등법원판결록 제4권(민사편-Ⅱ)" (2008), 법원도서관
- 박윤재, "韓末·日帝初 醫師會의 창립과 朝鮮支配", 연세의사학, 5(1), pp.1~26 (2001)
- 연세대의사학과, "『조선급만주』해제 및 의료관계 기사목록", 연세의사학, 11(2), pp.115~169 (2008)
- 이명선, "근대의‘신여성’담론과 신여성의 성애화", 한국여성학, 19(2), pp.5~37 (2003), 한국여성학회
- 장용경, "식민지기 본부살해 사건과 ‘여성 주체’", 역사와 문화, 13, pp.105~125 (2007)
- 전미경, "식민지기 본부살해(本夫殺害) 사건과 아내의 정상성: ‘탈유교’ 과정을 중심으로", 아시아여성연구, 49(1), pp.73~122 (2010), 아시아여성연구소
- 정욱재, "조선유도연합회의 결성과 ‘皇道儒學’", 한국독립운동사연구, (33), pp.227~264 (2009), 한국독립운동사연구소
- 천지명, "재한일본인 거류민단(1906-1914) 연구", 박사, 사학과 한국사전공, pp.2014
- 최재목, "退溪의 肖像畵에 대하여 - 近․現代期 ‘退溪像’ 탄생에 대한 성찰을 겸해서 -", 퇴계학논집, (2), pp.85~120 (2008), 영남퇴계학연구원
- 최혜주, "잡지 ≪朝鮮≫(1908~1911)에 나타난 일본 지식인의 조선인식", 한국근현대사연구, (45), pp.80~115 (2008), 한국근현대사학회
- 최혜주, "근대 재조선 일본인의 한국사 왜곡과 식민통치" (2010), 경인문화사
- 홍양희, "식민지 조선의 “본부살해(本夫殺害)” 사건과 재현의 정치학: ‘조선적’ 범죄의 구성과 식민지적 ‘전통’", 사학연구, (102), pp.79~114 (2011), 한국사학회
- 홍양희, "식민지시기 ‘의학’ ‘지식’과 조선의 ‘전통’: 쿠도(工藤武城)의 “婦人科學”적 지식을 중심으로", 의사학, 22(2), pp.579~616 (2013), 대한의사학회[DOI]
- 岡良助, "京城繁昌記" (1915), 博文社
- 高橋亨, "王道儒道より皇道儒道へ", 朝鮮, 295, pp.10~28 (1939)
- 高崎宗司, "植民地朝鮮の日本人" (2002), 岩波書店
- 高田誠二, "日本の敎育精神と李退溪" (1934), 朝鮮事情協會出版部
- 国史大辞典編集委員会, "国史大辞典" (1983), 吉川弘文館
- 内田じゅん, "植民地期朝鮮における同化政策と在朝日本人-同民会を事例として", 朝鮮史研究会論文集, 41, pp.173~201 (2003)
- 稲葉継雄, "旧韓国~朝鮮の日本人教員" (2001), 九州大学出版会
- 松田甲, "儒教より観たる内鮮関係の二三例", 朝鮮, 86, pp.138~144 (1922)
- 松田甲, "教育に関する勅語と李退渓", 文教の朝鮮, 62, pp.97~106 (1930)
- 井上厚史, "近代日本における李退渓研究の系譜学", 総合政策論叢, 18, pp.61~83 (2010)
- 川端源太郎, "京城と内地人" (1910), 日韓書房
- 青柳綱太郎, "朝鮮統治論" (1923), 朝鮮研究会
- 青柳綱太郎, "大京城" (1925), 朝鮮研究会
- Park Jin-Kyung, "Husband Murder as the ‘Sickness’ of Korea: Carceral Gynecology, Race, and Tradition in Colonial Korea, 1926-1932", Journal of women's history, 25, pp.110~140 (2013)
- 박진경, "Bodies for Empire: Biopolitics, Reproduction, and Sexual Knowledge in Late Colonial Korea", 의사학, 23(2), pp.203~238 (2014), 대한의사학회[DOI]