성철의 꿈과 김룡사 운달산 법회(1966)

Abstract

This review explores the history and history of Kimryongsa Temple, which was omitted from Seongcheol's previous research. I would like to highlight the outline and character of Undalsan of public lecture(1966) during the Kimryongsa period, which has been perceived as negligent in Sungcheol's research until now. Through this, we want to explore the historical activities related to Seongcheol's intellect and ideas. To this end, the following points will be explored in this consideration: First, I would like to outline Seongcheol's days as Kimryongsa Temple(1965-1966). Second, we would like to explore the outline and character of the Undalsan public lecture, which was conducted twice at Kimryongsa Temple. Third, we would like to explore the background of Sung-chul's 10 years of seclusion before Kim Ryong-sa Temple and his public career as he moved into Kimryongsa Temple. Sung-chul wanted to shed light on why he publicly emphasized his ideas from Kim Ryong-sa Temple. In other words, Seongcheol strongly expressed Buddhist innovation and Buddhist revival during the Kim Ryong-sa period, which is to be noted. Fourth, during the days of Kim Ryong-sa Temple in Seongcheol, there was a visit by members of the Association of University Student Buddhists (the Salvation Sect) to explore the history of this. Fifth, we noted the correlation between the law carried out at Kimryongsa Temple and the one at Haein Temple. Research on the Baekil public lecture has deepened, but little attention has been paid to the outline and content of the lecture carried out at Kimryongsa Temple. Therefore, the Undalsan public lecture raised the need for research. The content of this review will be an important subject in the track record, thought and reform of the season. In addition, it is expected that the contents raised in this study will be used as an important point of view in the history of Buddhist Jiseongsa, Jeonghwa Movement and Reform Movement in the 1960s.