Thematic Undercurrents of Pastor Sun-Ju Kil’s Pheumatology Expressed in His Sermons
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This research aims to explore the pheumatology of Sun-Ju Kil, the main speaker of the January 1907 Pyeongyang revival meeting, as expressed in his sermons. In addition to his sermons, his biography, written by his son, will also be analyzed to understand the background of his pheumatology. Kil’s pheumatology can be summarized in four points. First, the Holy Spirit is imparted to all believers by the Father. This view is closely related with his view of history. Following the teachings of conservative missionaries serving in Korea, Kil believes in dispensationalism. Kil believes that out of the seven ages of dispensationalism, the church is in the Age of the Church; thus, the mission of the church is evangelism. The Father sends the Holy Spirit to believers for evangelism. Second, Kil teaches that believers must accept the Holy Spirit by free will. Even though he follows the traditional view of Calvinism regarding the predestination of God, he also emphasizes the significance of a believer’s will in accepting the Spirit. Third, Kil stresses two points regarding the work of the Holy Spirit in believers: disclosure and empowerment. On one hand, the work of the Holy Spirit is to reveal sin in a believer’s life. However, on the other hand, the Holy Spirit works in believers to shape them into witnesses of the Gospel. Finally, Kil is sure that revival is the one of the best ways to experience a relationship with the Holy Spirit. Although he did not mention this during the great revival, this view is prominent among his later sermons. Kil seems to develop this perspective from his experiential context of traditional revivals rather than biblical source. This study will reflect the influence the pheumatology expressed in his sermons has on the Korean church’s perspective on pheomatology
Abstract
This research aims to explore the pheumatology of Sun-Ju Kil, the main speaker of the January 1907 Pyeongyang revival meeting, as expressed in his sermons. In addition to his sermons, his biography, written by his son, will also be analyzed to understand the background of his pheumatology. Kil’s pheumatology can be summarized in four points. First, the Holy Spirit is imparted to all believers by the Father. This view is closely related with his view of history. Following the teachings of conservative missionaries serving in Korea, Kil believes in dispensationalism. Kil believes that out of the seven ages of dispensationalism, the church is in the Age of the Church; thus, the mission of the church is evangelism. The Father sends the Holy Spirit to believers for evangelism. Second, Kil teaches that believers must accept the Holy Spirit by free will. Even though he follows the traditional view of Calvinism regarding the predestination of God, he also emphasizes the significance of a believer’s will in accepting the Spirit. Third, Kil stresses two points regarding the work of the Holy Spirit in believers: disclosure and empowerment. On one hand, the work of the Holy Spirit is to reveal sin in a believer’s life. However, on the other hand, the Holy Spirit works in believers to shape them into witnesses of the Gospel. Finally, Kil is sure that revival is the one of the best ways to experience a relationship with the Holy Spirit. Although he did not mention this during the great revival, this view is prominent among his later sermons. Kil seems to develop this perspective from his experiential context of traditional revivals rather than biblical source. This study will reflect the influence the pheumatology expressed in his sermons has on the Korean church’s perspective on pheomatology
참고문헌 (19)
- Hammersley, Martyn, "Ethnography: Principles in Practice" (1995), Routledge
- Kahng, Seog‐Hyeon, "Kil Sun-Ju Yeongu‐Geuui Saengaewa Seolgyo, Jongmal Sasang, Buheung Undongeul Jungsimeulo", 석사, pp.2004
- Kil, Sun-Ju, "Kil Sun-Ju Mogsa Syeolgyo (A collection of Sun-Ju Kil’s sermons)" (1977), Hyemunsa
- Kil, Sun-Ju, "Gangdaebogam (Summaries of Sun-Ju Kil’s sermons)" (1977), Hyemunsa
- Kil, Sun-Ju, "Sungryung (The Holy Spirit), In Kil Sun-Ju Mogsa Syeolgyo (A collection of Sun-Ju Kil’s sermons)", pp.75~77 (1977), Hyemunsa
- Kil, Sun-Ju, "Sungryungul Choongmanhi Badra (Receive the Holy Spirit in full), In Gangdaebogam (Summaries of Sun-Ju Kil’s sermons)", pp.145~146 (1977), Hyemunsa
- Kil, Sun-Ju, "Isanghan Guibingwa Gyiihan Juin (The mysterious master and an odd host), In Gangdaebogam (Summaries of Sun-Ju Kil’s sermons)", pp.1~ (1977), Hyemunsa
- Kil, Sun-Ju, "Gangdaebogam (Summaries of Sun‐Ju Kil’s sermons)", pp.63~ (1977), Hyemunsa
- Kil, Jin‐Kyeong, "Younggye Kil Sun-Ju (Biography of Sun-Ju Kil)" (1980), Jonglo Seojeog
- 김경진, "1907년 평양 대부흥운동의 예배사적 배경과 신학에 대한 연구", 신학과 실천, (12), pp.165~197 (2007), 한국실천신학회
- Latourette, Kenneth Scott, "A History of Christianity. Vol. II" (1975), Harper San Francisco
- Lee, Sun‐Sook, "Kil Sun-Ju Jongmal Sinang Yoengu", 석사, pp.2000
- Lee, Graham, "How the Spirit Came to Pyeng Yang, In Younggye Kil Sun-Jul", pp.362~367 (1980), Jonglo Seojeog
- Lee, Graham, "Elder Keel", Missionary Review of the World, XX, pp.493~495 (1907)
- Lentricchia, Frank, "Last Will and Testament of an Ex‐Literary Critic", Lingua Franca, 6(2), pp.59~67 (1996)
- Park, Yong‐Gyu, "Pyeongyang Daebuheung Undongui Balhwa", Sinhagjinam, 261, pp.156~187 (1999)
- 류원렬, "John Wesley’s Field Preaching: Its Cause and Effect", 신학과 실천, 21(21), pp.199~224 (2009), 한국실천신학회
- 이말테, "한국개신교회의 새벽기도의 초기에 대한 연구", 신학과 실천, 31(31), pp.183~225 (2012), 한국실천신학회[DOI]
- Swallen, W. L, "Pyeongyang Daebuheung Undongui Balhwa", Sinhagjinam, 261, pp.159~ (1999)