Shame and Spirituality
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
The purpose of this paper is to examine the nature of shame and assess shame through cognitive therapy and spiritual movements. The characteristics of shame are explained into five; unexpected expose, the self become the object, incongruity between one’s situation and one’s thought or another’s thought, whole self involvement, and hindrance of communication among others. Also, shame can be understood as just negative effect but, shame has positive and negative effects. Shame prevents negative reactions such as violence and makes people try to restore relationship with others; shame prevents the self merge into the other’s self; shame keeps honor and respect people in social relationship. Shame also has a lot of negative effects such as withdrawal, attacking the self, avoidance, and attacking the others. In order to heal the shame, cognitive therapy provides several assessment for shame. Verbalizing the shameful event, reevaluating the cognition of the client, helping clients see the difference shame and guilt, and warm positive acceptance will be a useful assessment for shame in cognitive aspects. Three spiritual movements are available for assessing shame. Contemplative and creative spiritual movements and compassion for others help people find the true self and God. True self makes people to develop their spirituality. In order to find true self, people need spiritual and psychological practice.
Abstract
The purpose of this paper is to examine the nature of shame and assess shame through cognitive therapy and spiritual movements. The characteristics of shame are explained into five; unexpected expose, the self become the object, incongruity between one’s situation and one’s thought or another’s thought, whole self involvement, and hindrance of communication among others. Also, shame can be understood as just negative effect but, shame has positive and negative effects. Shame prevents negative reactions such as violence and makes people try to restore relationship with others; shame prevents the self merge into the other’s self; shame keeps honor and respect people in social relationship. Shame also has a lot of negative effects such as withdrawal, attacking the self, avoidance, and attacking the others. In order to heal the shame, cognitive therapy provides several assessment for shame. Verbalizing the shameful event, reevaluating the cognition of the client, helping clients see the difference shame and guilt, and warm positive acceptance will be a useful assessment for shame in cognitive aspects. Three spiritual movements are available for assessing shame. Contemplative and creative spiritual movements and compassion for others help people find the true self and God. True self makes people to develop their spirituality. In order to find true self, people need spiritual and psychological practice.
참고문헌 (31)
- Beck, Judith S, "Cognitive Therapy" (1995), The Guilford Press
- Bradshaw, John, "Healing the Shame that Binds You" (1988), Health Communications, Inc
- Broucek, Francis J, "Shame and the Self" (1991), The Guilford Press
- Cameron, Julia, "The Artist’s Way" (1992), Targher Penguin
- Campbell, Joseph, "Portable Jung" (1971), Viking Penguin
- Erikson, Erik H, "Identity Youth and Crisis" (1968), Norton
- Freud, Sigmund, "The Freud Reader", pp.239~293 (1989), W. W. Norton & Company
- Gilbert, Paul, "Compassion", pp.240~325 (2005), Routledge
- Higgins, Tory, "Self-Discrepancy: A Theory Relating Self and Affect", Psychological Review, 94, pp.319~340 (1987)
- 홍이화, "한국인의 수치심(shame) 이해를 위한 하인즈 코헛(Heinz Kohut) 이론의 재 고찰 - 객체적 자기인식(objective self-awareness) 안에서의 수치심 -", 신학과 실천, (48), pp.171~194 (2016), 한국실천신학회
- Jacoby, Mario, "Shame and the Origins of Self-esteem" (1994), Routledge
- 전요섭, "자살자 유가족의 심리이해와 영적 지지를 위한 목회상담 방안", 신학과 실천, (58), pp.297~327 (2018), 한국실천신학회[DOI]
- Johnson Elizabeth, "She Who Is" (1992), A Crossroad Herder
- Kaufman, Gershen, "The Psychology of Shame" (1996), Springer Publishing Company, Inc
- Kaufman, Gershen, "Shame: The Power of Caring" (1985), Schenkman Brook
- KIM SOO YOUNG SUE, "가난한 사람의 수치심 돌보기", 신학과 실천, (61), pp.443~471 (2018), 한국실천신학회[DOI]
- Lewis, Helen Block, "The Role of Shame in Symptom Formation", pp.1~24 (1987), Lawrence Erlbaum Associate Inc
- Lynd, Helen Merrill, "On Shame and The Search for Identity" (1958), Routledge
- Mary, Gerald, "Will and Spirit" (1982), HarperSanFrancisco
- Morrison, Andrew, "Shame: The Underside of Narcissism" (1989), Analytic Press
- Nathanson, Donald L, "Shame and Pride: Affect, Sex, and the Birth of the Self" (1994), W. W. Norton and Company
- Pattison, Stephen, "Shame: Theory, Therapy, Theology" (2000), Cambridge University Press
- Piers, Gerhart, "Shame and Guilt: A Psychoanalytic and Culture Study" (1971), Norton
- Schneider, Carl D, "Shame, Exposure and Privacy" (1977), Beacon Press
- Soelle Dorothee, "The Silent Cry" (2001), Augsburg Fortress
- Tangney, June Price, "Shame and Guilt" (2002), The Guilford Press
- Tangney, J. P, "Proneness to Shame, Proneness to Guilt, and Psychopathology", Journal of Abnormal Psychology, 101, pp.469~478 (1992)
- Whang, Hun-Young, "Han, Shame and Anger: Self-Psychological Approach to the Victims’ Experience of Evil", Theology and Praxis, 3, pp.163~184 (2000)
- Wink Walter, "The Powers That Be" (1989), GalileeBook
- Wurmser, Leon, "The Mask of Shame" (1981), Johns Hopkins University Press
- 임정아, "부모와의 관계경험과 하나님 표상 형성의 상관관계에 관한 목회신학적 연구", 신학과 실천, (69), pp.435~458 (2020), 한국실천신학회[DOI]