자기 설명하기와 듣기의 윤리학: <스페셜>에 재현된 퀴어 크립 몸과 돌봄
Giving an Account of Oneself and Ethics of Listening: Queer Crip Bodies and Care in Special
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This study aims to analyze the Netflix original series Special (2019-2021) as an ethical consideration of giving an account of oneself of queer crip bodies and active practice of listening ethics. First, this research critically analyzes how queer crip bodies articulate identities as modes of resistance against normalcy. This study intends to demonstrate the fluidity of boundaries between normalcy and abnormality, disability and non-disability, through a disability theoretical framework. Subsequently, the paper focuses on the concepts of community and interdependent care, examining how the protagonist establishes his identity as a disabled person and navigates relationships with others. It explores interdependent care among disabled individuals within the disability community, as well as the expansion of caregiving efficacy to caregivers and care recipients for both the disabled and the non-disabled. Finally, the conclusion offers two suggestions: the necessity of alternative disability narratives and the advocacy for political rights for disabled people. These suggestions require immediate attention not only for the reproduction of disability narratives but also for the ethics of giving an account of oneself and listening ethics.
Abstract
This study aims to analyze the Netflix original series Special (2019-2021) as an ethical consideration of giving an account of oneself of queer crip bodies and active practice of listening ethics. First, this research critically analyzes how queer crip bodies articulate identities as modes of resistance against normalcy. This study intends to demonstrate the fluidity of boundaries between normalcy and abnormality, disability and non-disability, through a disability theoretical framework. Subsequently, the paper focuses on the concepts of community and interdependent care, examining how the protagonist establishes his identity as a disabled person and navigates relationships with others. It explores interdependent care among disabled individuals within the disability community, as well as the expansion of caregiving efficacy to caregivers and care recipients for both the disabled and the non-disabled. Finally, the conclusion offers two suggestions: the necessity of alternative disability narratives and the advocacy for political rights for disabled people. These suggestions require immediate attention not only for the reproduction of disability narratives but also for the ethics of giving an account of oneself and listening ethics.
참고문헌 (49)
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