야샤르 케말의 『독사를 죽였어야 했는데』를 통해 본 명예살인의 메커니즘 연구
A Study on the Mechanism of Honor Killing Through Turkish Novel, To Crush the Serpent by Yaşar Kemal
0
조회
0
다운로드
10
인용
0
참고문헌
키워드
초록
This study is to understand the mechanism of honor killing through the Turkish novel, To Crush the Serpent. This novel is written by Yaşar Kemal. To Crush the Serpent is the story of a little boy, Hasan, who is being subjected to pressure and suggestion both from his father's family and a whole village to kill his mother. The action takes place on the plain of Anavarza and in the foothills of the Taurus mountains. Abbas is a lover of his mother and killed his father. Esme, his mother is a young woman of renowned beauty. Her husband's mother and brothers keep threatening her. She must leave the village with the scene of her shame or they kill her sooner or later. But Esme refuses to go without her son. The boy loves his mother, but gradually a sense of shame seeps into him. People around him expects him to kill his mother and avenge his father. Finally Hasan killed his mother and story came to end. Hasan killed his mother because of his imperfection and to camouflage himself as the Whole. This is the logic of honor killing. Logic of honor killing originates from the logic of majority and male thought. It is not because of independent thinking, but, on the contrary, is dependent upon organized and systematized thought. In case of Halil's family, they project the problem on Esme and make her the scapegoat, because Esme is a foreignness and heterogeneity. Her heterogeneity cannot be tolerated and must be punished. This is a camouflage of perfection. The fantasy comes from the belief in perfection. Expectation for this logic makes a society less tolerant for the lack of perfection. Therefore, the logic demands that a veil be made to cover it. Honor killing is owing to this fantasy. The only way to counter this type of logic is to accept the imperfection of human beings.
Abstract
This study is to understand the mechanism of honor killing through the Turkish novel, To Crush the Serpent. This novel is written by Yaşar Kemal. To Crush the Serpent is the story of a little boy, Hasan, who is being subjected to pressure and suggestion both from his father's family and a whole village to kill his mother. The action takes place on the plain of Anavarza and in the foothills of the Taurus mountains. Abbas is a lover of his mother and killed his father. Esme, his mother is a young woman of renowned beauty. Her husband's mother and brothers keep threatening her. She must leave the village with the scene of her shame or they kill her sooner or later. But Esme refuses to go without her son. The boy loves his mother, but gradually a sense of shame seeps into him. People around him expects him to kill his mother and avenge his father. Finally Hasan killed his mother and story came to end. Hasan killed his mother because of his imperfection and to camouflage himself as the Whole. This is the logic of honor killing. Logic of honor killing originates from the logic of majority and male thought. It is not because of independent thinking, but, on the contrary, is dependent upon organized and systematized thought. In case of Halil's family, they project the problem on Esme and make her the scapegoat, because Esme is a foreignness and heterogeneity. Her heterogeneity cannot be tolerated and must be punished. This is a camouflage of perfection. The fantasy comes from the belief in perfection. Expectation for this logic makes a society less tolerant for the lack of perfection. Therefore, the logic demands that a veil be made to cover it. Honor killing is owing to this fantasy. The only way to counter this type of logic is to accept the imperfection of human beings.
참고문헌 (33)
- 김은실, "민족담론과 여성", 한국여성학, 10, pp.18~47 (1994)
- 이정우, "민족-가면 뒤 국가주의 유령”, 한겨레신문", ~ (2005)
- 오은경, "베일 속의 이슬람과 여성" (2006), 서울: 프로네시스
- 전재옥, "무슬림여성" (1997), 서울: 예영 커뮤니케이션
- 정현백, "민족과 페미니즘" (2003), 서울: 당대
- 정수일, "이슬람의 여성관", 명지대인문과학논총, 12, pp.370~390 (1994)
- 들뢰즈 질, "천개의 고원" (2001), 서울: 새물결
- 라이트 엘리자베스, "페미니즘과 정신분석학 사전" (1997), 서울: 한신출판사
- 앤더슨 베네딕트, "상상의 공동체" (2002), 서울: 나남출판
- 주판치치 알렌카, "실재의 윤리" (2004), 서울: 도서출판b
- 주판치치 알렌카, "정오의 그림자" (2005), 서울: 도서출판 b
- 지젝 슬라보예, "이데올로기라는 숭고한 대상" (2002), 서울: 인간사랑
- 지젝 슬라보예, "실재계 사막으로의 환대" (2003), 서울: 인간사랑
- 케말 야샤르, "독사를 죽였어야 했는데" (2005), 서울: 문학과 지성사
- 프로이트 지그문트, "성욕에 관한 세편의 에세이" (1996), 서울: 열린책들
- 홉스봄 에릭, "1780년 이후의 민족과 민족주의" (1994), 서울: 창작과 비평사
- Ahmed, Leila, "omen and Gender in Islam" (1991), New Haven: Yale University Press
- Arberry, A.J., "The Koran Interpreted 2 vols" (1955), Allen and Unwin
- Bouiidiba, A., "Sexuality in Islam" (1975), London: Routledge & Kegan Paul
- Brouse Mrie-H??e, "The Imaginary", Reading Seminars I and II" (1996), State University of New York Press, Alnaby
- Butler, Judith, "Gender Trouble: Feminism and the Subversion of Identity", New York: Routledge
- Chhachhi, A., "Women, Islam and State" (1991), London: Macmillan
- Do?ramacı Emel, "Turkiye‘de Kadının Dunu ve Bugunu, Turkiyede ?? Bankası Yayını", 130~ (1992)
- Dolar Mladen, "Cogito as the Subject of the Unconscious", pp.11~40 (1998), Durham: Duke Univ. Press
- Dolar Mladen, "''I Shall be with you on your wedding-night: Lacan and Uncanny" (2002), London·New York:Loutledge
- Kandiyoti, Deniz, "Gendering the Middle East" (1996), Syracuse: Syracuse University Press
- Lacan Jacque, "The Four Fundamental Concepts of Psychoanalysis, tans. Alan Sheridan" (1977), Norton
- Lacan Jacque, "crits, trans Bruce Fink" (2006), New York:Norton
- Moruzzi Norma Claire, "National Abjects:Julia kristeva on the Process of Political Self-Identification" (1993), New York:Roultedge
- Kemal Ya?ar, "Yılanı Oldurseler" (2001), Istanbul: Adam
- Weir Allison, "Ethics, Politics and Difference in Julia Kristeva's Writing" (1993), New York: Roultedge
- Yuval-Davis, N., "Nationalism", pp.80~83 (2000), New York
- Zupan?i? Alenka, "Ethics of the Real" (2000), London:verso