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The Scarred Women of Color Between Two Worlds in Edwidge Danticat's Breath, Eyes, Memory

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Juxtaposing historical and autobiographical facts and incorporating Haitian myths, oral traditions, folklores, cultural practices, diasporic experiences, and displacement, in Breath, Eyes, Memory (1994), Edwidge Danticat describes the growth and development of a daughter of color in America in relation to the life and death of a traumatized mother of color who goes through unspeakable brutality. In other words, drawing upon the unsettled relationship between the tradition-oriented mother and American daughter of color, Danticat not only questions a patriarchal concept of femininity and cultural practice of virginity-testing but also makes manifest political, cultural, and sexual violence against women of color whose bodies are scarred through interactions of patriarchal sexism, capitalism, and racism. After all, in this essay, by exploring a transforming process of the daughter of color in mourning for the traumatized mother’s death and inheriting female struggle, strength, weakness, failure, and subversive wisdom, I wish to argue the healing process of a politically and culturally scarred female self in terms of remembering and retelling which enriches the reader’s awareness and consciousness.

Abstract

Juxtaposing historical and autobiographical facts and incorporating Haitian myths, oral traditions, folklores, cultural practices, diasporic experiences, and displacement, in Breath, Eyes, Memory (1994), Edwidge Danticat describes the growth and development of a daughter of color in America in relation to the life and death of a traumatized mother of color who goes through unspeakable brutality. In other words, drawing upon the unsettled relationship between the tradition-oriented mother and American daughter of color, Danticat not only questions a patriarchal concept of femininity and cultural practice of virginity-testing but also makes manifest political, cultural, and sexual violence against women of color whose bodies are scarred through interactions of patriarchal sexism, capitalism, and racism. After all, in this essay, by exploring a transforming process of the daughter of color in mourning for the traumatized mother’s death and inheriting female struggle, strength, weakness, failure, and subversive wisdom, I wish to argue the healing process of a politically and culturally scarred female self in terms of remembering and retelling which enriches the reader’s awareness and consciousness.

참고문헌 (13)

  1. Bhabha,Homi K, "The Location of Culture" (1994), Routledge
  2. Danticat,Edwidge, "Breath,Eyes,Memory" (1994), Vintage
  3. Enloe,Cynthia, "Maneuvers: The International Politics of Militarizing Women’s Lives" (2000), U of California P
  4. Fanon,Frantz, "The Wretched of The Earth" (1963), Grove
  5. Harris, Virginia R, "Developing Unity Among Women of Color.” Making Face, Making Soul: Creative and Critical Perspectives by Feminists of Color", pp.304~16 (1990), Aunt Lute Foundation
  6. Herman,Judith Lewis, "Trauma and Recovery" (2001), Rivers Oram P
  7. McAfee,Kathy, "Storm Signals: Structural Adjustment and Development Alternatives in the Caribbean" (1991), South
  8. Mohanty,Chandra Talpade, "Feminism Without Borders: Decolonizing Theory, Practicing Solidarity" (2003), Duke UP
  9. Rich,Adrienne, "Of Woman Born:Motherhood as Experience and Institution" (1976), Norton
  10. Rich, Adrienne, "When We Dead Awaken: Writing as Re-Vision. Arts of the Possible: Essays and Conversations", pp.10~29 (2001), Norton
  11. Spivak, Gayatri C, "Can the Subaltern Speak? Colonial Discourse and Post-Colonial Theory: A Reader", pp.66~111 (1994), Columbia UP
  12. Sunshine,Catherine A, "The Caribbean:Survival,Struggles,Sovereignty" (1988), South
  13. "Census Brief: Coming from the Americans: a Profile of the ation’s Latin American Foreign Born.2 Mar. 2006"[URL]

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