唐·宋古文의 初期受容樣相考 -對北宋 外交를 중심으로-

Abstract

So far, during the Gaoli(高麗) period, there were also discussions on possibilities of studying ancient prose of the Tang(唐) and Song(宋) dynasty. Besides that, Jin Huangyuan(金黃元, 1045～1117）had introduced stories on ancient writing productions. However, most of those works are hard to be verified because of the lack of existing ancient prose works. It was not until the late Gaoli period when Li Qixian(李齊賢, 1287～1367)appeared, who advocated ancient prose in the Tang and Song dynasty initiated by Han Yu(韓愈) and Ou Yangxiu(歐陽脩). But, according to the literature notion of Neo-Confucianism(性理学), the "ancient prose advocation"theory by Li Qixian had become the mainstream in society during the late Gaoli period and early Chaoxian(朝鮮) period. Thus, many doubts on conformity of Chinese literary study and Korean literature development emerged. Until now, the result is that Korean Chinese literature history researchers have neither paid much attention to numerous ancient prose works produced during the years of the RuiZong(睿宗) and RenZong(仁宗)a time when the Northern Song(北宋) literature world had influence nor have they given a proper evaluation of ancient prose works by Lin Chun(林椿, 1148～1186)and Li Kuibao(李奎報, 1168～1241) in the later period. This thesis doesn't only investigates the acceptance situation of classical literary in the Tang and Song dynasty through specific searching of document literature but it also talks about how and when the ancient prose movement occurred in the Northern Song dynasty as well as its acceptance by Gaoli literature world before the study of Neo-Confucianism in the late Gaoli period emerged, and how the actual literary works were produced. In fact, at the 25th year(1071) of the WenZong文宗 period, nearly at the same time when Gaoli established relation with Northern Song,ancient prose appeared. Later, during the years of RuiZong and RenZong,ancient classical writings became mainstream in literature and all kinds of epitaphs, in particular in the two books 《圓宗文類》 and 《釋苑詞林》 compiled by Yitian(義天), who had stayed in the Northern Song dynasty for one year. The two books contains a number of prose and epitaphs produced by Northern Song dynasty people. Moreover, letters between him and the Chinese monks as well as some essays about “鑄錢論” which made propositians how to make coins, were also made with ancient prose.