폴 비티의 “순전한 흑인성”: 인종 파괴에 대항한 전지구적 포용과 연대
Paul Beatty’s “Unmitigated Blackness”: Global Solidarity against Racial Destruction
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Paul Beatty’s The Sellout reveals how American history, despite its claims of achieving post-racialism and colorblindness, has consistently excluded Black people from core national ideals like humanity, equality, and individual rights, effectively selling out its own promises. The protagonist, Me, confronts these contradictions by taking the provocative step of reinstating slavery and racial segregation to save his ghetto community, Dickens, from the gentrifying forces of neoliberal racism—forces that dismantle Black bodies and communities even more destructively in the so-called post-civil rights era. In response to this alarming racial devastation, Beatty urges readers not to be deceived by post-racial illusions—such as middle-class individualism, race-neutral or universalist rhetoric, and colorblind constitutionalism—that merely “erase” and sidestep the systematically detrimental impacts of racism on Black bodies and communities. As an alternative to this disheartening national sellout, Beatty presents the concept of “Unmitigated Blackness.” Within this framework, he reinterprets racism as a global crisis fueled by the destructive force of white supremacy and redefines “Blackness” to encompass all people of color, plants, animals, the environment, and non-human entities systematically marginalized, exploited, and destroyed by the white supremacist order. He thus calls for the creation of an alternative community founded on “Unmitigated Blackness”—a community that addresses global devastation through inclusive solidarity that transcends racial and human boundaries.
Abstract
Paul Beatty’s The Sellout reveals how American history, despite its claims of achieving post-racialism and colorblindness, has consistently excluded Black people from core national ideals like humanity, equality, and individual rights, effectively selling out its own promises. The protagonist, Me, confronts these contradictions by taking the provocative step of reinstating slavery and racial segregation to save his ghetto community, Dickens, from the gentrifying forces of neoliberal racism—forces that dismantle Black bodies and communities even more destructively in the so-called post-civil rights era. In response to this alarming racial devastation, Beatty urges readers not to be deceived by post-racial illusions—such as middle-class individualism, race-neutral or universalist rhetoric, and colorblind constitutionalism—that merely “erase” and sidestep the systematically detrimental impacts of racism on Black bodies and communities. As an alternative to this disheartening national sellout, Beatty presents the concept of “Unmitigated Blackness.” Within this framework, he reinterprets racism as a global crisis fueled by the destructive force of white supremacy and redefines “Blackness” to encompass all people of color, plants, animals, the environment, and non-human entities systematically marginalized, exploited, and destroyed by the white supremacist order. He thus calls for the creation of an alternative community founded on “Unmitigated Blackness”—a community that addresses global devastation through inclusive solidarity that transcends racial and human boundaries.
참고문헌 (21)
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