堂 李象秀의 散文批評論 硏究
Study on Prose Criticism of Uedang, Sangsoo Lee
0
조회
0
다운로드
6
인용
0
참고문헌
키워드
초록
This study examines the prose criticism by Sangsoo Lee. He was concerned about the deterioration of customs that respect scholars and letters caused by the unfair practice of the Goageo (State Examination). He criticized scholars who bribed sons of influential families to buy their governmental positions, and emphasized the attitude of scholars who depend on heaven's will to enter into governmental positions after making themselves proficient. Sangsoo Lee considered close and analytic reading important to write well. In those times, most scholars devoted themselves to studying poetry and prose to pass the Goageo so they memorized some phrases without closely reading the entire work. Thus, he presented a reading method to understand the deeper meaning of the passages because he thought it was an urgent goal to raise the level of reading. For good reading, readers must find the main purport first and then the conclusion. To find the conclusion is possible by analyses of arrangement, order, contextual connection, and organization into paragraphs. He believed that these analyses help readers to understand what meanings the authors wanted to deliver. He also thought that analytical reading was prerequisite to become a good writer. Songsoo Lee was interested in the ancient texts as well. He classified the existing letters by “mun" and “pil" of Gogonggi. He considered Sigi of Samacheon and the ancient text of Hanyu as “pil". He argued that the scope of the ancient texts must be expanded to Byunryomun because “mun" means Daewomun. He thought he could acheive the truth through “mun." For bimun, he laid stress on “ganum” but he did not follow the old law unconditionally and pursued “bimun" that could fit to the time. He found out the main purport, the conclusion, and descriptive techniques through the analytical examination of Hokrijon and Hoasikjon. He mostly analyzed the style and structure of the writing rather than its content to grasp what Samacheon's intention was and what style he was using. This task needs critical perspectives towards writing and insights as a writer.
Abstract
This study examines the prose criticism by Sangsoo Lee. He was concerned about the deterioration of customs that respect scholars and letters caused by the unfair practice of the Goageo (State Examination). He criticized scholars who bribed sons of influential families to buy their governmental positions, and emphasized the attitude of scholars who depend on heaven's will to enter into governmental positions after making themselves proficient. Sangsoo Lee considered close and analytic reading important to write well. In those times, most scholars devoted themselves to studying poetry and prose to pass the Goageo so they memorized some phrases without closely reading the entire work. Thus, he presented a reading method to understand the deeper meaning of the passages because he thought it was an urgent goal to raise the level of reading. For good reading, readers must find the main purport first and then the conclusion. To find the conclusion is possible by analyses of arrangement, order, contextual connection, and organization into paragraphs. He believed that these analyses help readers to understand what meanings the authors wanted to deliver. He also thought that analytical reading was prerequisite to become a good writer. Songsoo Lee was interested in the ancient texts as well. He classified the existing letters by “mun" and “pil" of Gogonggi. He considered Sigi of Samacheon and the ancient text of Hanyu as “pil". He argued that the scope of the ancient texts must be expanded to Byunryomun because “mun" means Daewomun. He thought he could acheive the truth through “mun." For bimun, he laid stress on “ganum” but he did not follow the old law unconditionally and pursued “bimun" that could fit to the time. He found out the main purport, the conclusion, and descriptive techniques through the analytical examination of Hokrijon and Hoasikjon. He mostly analyzed the style and structure of the writing rather than its content to grasp what Samacheon's intention was and what style he was using. This task needs critical perspectives towards writing and insights as a writer.
참고문헌 (11)
- 李象秀, "峿堂集"
- 姜明官, "16세기말 17세기초 擬古文派의 수용과 秦漢古文派의 성립", 한국한문학연구, 18 (1995), 韓國漢文學會
- 金都鍊, "한국고문의 원류와 성격" (1998), 태학사
- 金都鍊編, "한국고문의 이론과 전개" (1998), 태학사
- 金菜植, "梧堂 李象秀의 山水論과 東行山水記 분석", 석사, pp.2001
- 金喆凡, "淵泉 洪奭周의 古文論", 韓國漢文學硏究, (12) (1989), 韓國漢文學硏究會
- 김성진, "淵泉 洪奭周의 古文作法論 硏究", 韓國文學論叢, (11) (1990), 韓國文學會
- 沈慶昊, "조선후기 고문의 형식미", 冠嶽語文硏究, (13) (1988), 서울대학교 국어국문학과
- 李家源, "朝鮮文學史" (1997), 太學社
- 李香培, "淸泉 申維翰의 古文論 硏究", 語文硏究, 31 (1999), 語文硏究學會
- 鄭珉, "朝鮮後期 古文論 硏究" (1989), 亞細亞文化社
