保晩齋 徐命膺 散文의 一考察
A study on proses of Bomanjae Seo Myeong-ung(保晩齋 徐命膺)
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
A study on proses of Bomanjae Seo Myeong-ung(保晩齋 徐命膺)- In relation to studies focused on Ichingxue(易學) -
Abstract
This paper aims to examine the characteristics of studies of Bomanjae(保晩齋) Seo Myeong-ung(徐命膺) and an aspect of his literary world showing the characteristics of his studies. He is famous for writing a great masterpiece such as Bomanjaechongseo(保晩齋叢書), characterized by erudition throughout all fields of various scientific studies. By the way, in the center of his studies, lies Ichingxue(易學). Among Ichingxue(易學), He attached importance to Xiantianyi(先天易, Before heaven divination made by Fuxi 伏羲) of Shao Yung(邵雍), a kind of Xiangshuxue(象數學, Images and Number Learning). His interest in Xiantianyi(先天易) can be said to have originated from his academic tradition of erudition and studies on Xiangshuxue(象數學) which had been noted and developed in the Joeseon Dynasty Society since the 16 and 17 centuries. Based on Xiantianyi(先天易), he determined 4 chapters of the chongseo(叢書). Like this, Seo Myeong-ung's studies focused on Ichingxue(易學) and he written other books based on Ichingxue(易學). Seo Myeong-ung's viewpoint of studies focused on Ichingxue(易學) can be verified in literary works. Seo Myeong-ung's interest in scientific studies led to seeing ordinary objects which are seen in everyday life from the point of view centered on Ichingxue(易學), and a common idea in the world was reinterpreted from the viewpoint of Ichingxue(易學). As a typical example, such a trend can be ascertained from 「Yuyoungchungi(遊永春記: the description of sightseeing in Youngchun)」 and 「Guryong- jeonggi(九龍亭記: the description of a pavilion where nine dragons are)」. Seo Myeong-ung denied curious and interesting stories such as folklore legends and reinterpreted objects from his viewpoint focused on Ichingxue(易學). Seo Myeong-ung, based on Xiantianyi(先天易), viewed natural scenery, newly interpreted a place name, etc., simultaneously, even expressing his idea of administration of the world.
참고문헌 (25)
- "新增東國輿地勝覽" (1996), 솔
- "16세기말17세기초 朱子學的 宇宙論의 변화", 13, pp.173235~ (1999), 한국사상사학회
- "徐命膺 著述의 種類와 特徵 韓國의 經學과 漢文學", pp.127198~ (1996), 太學社
- "18세기 徐命膺의 세계지리 인식", (11), pp.73107~ (2006), 韓國實學學會
- "조선 후기 실학파의 총서 편찬과 그 의미 한국한문학 연구의 새 지평", pp.949983~ (2005), 소명출판
- "다산의 ‘先天易’에 대한 批判", pp.3158~31 (2002), 동양철학연구회
- "18세기 조선실학자의 자연지식의 성격", 21, pp.2757~ (1999)
- "徐命膺의 易學的 天文觀", 20-1, pp.57101~ (1998)
- "조선후기 象數易學의 발전과 변동", 22, pp.277303~ (2004), 한국사상사학회
- "서명응서호수 부자의 과학활동과 사상", (11), pp.109125~ (2006), 韓國實學學會
- "保晩齋 徐命膺의 先天易學 硏究", 19, pp.293324~ (2006)
- "正祖의 易學啓蒙集箋 命撰과 易學 입문", 5, pp.169194~ (2004), 고대 민연 한국문학연구소
- 송혁기, "조선후기 한문산문의 이론과 비평" (2006), 월인
- "徐命膺의 文章論", (38), pp.137~ (2003), 고려대 민족문화연구원
- 신복호, "18世紀 館閣文學 硏究" (2004)
- "正祖의 經學類 書籍 御定御命撰과", (21), pp.75136~ (1998), 韓國書誌學會
- 심경호, "한문산문의 내면 풍경" (2002), 소명출판
- "徐命膺의 先天學 西洋天文學 이해의 논리", (11), pp.127159~ (2006), 韓國實學學會
- 임유경, "徐命膺의 文學觀 및 詩經論 한국한문학연구 910합집" (1987), 韓國漢文學會
- "서명응의 보만재총서에 대하여" (1993), 韓國書誌學會
- "耳溪 洪良浩 문학의 한 국면", 100, pp.375393~ (2005), 진단학회
- 조성산, "17세기 후반 경기지역 西人 象數學風의 형성과 의미", 115, pp.107139~ (2001), 韓國史硏究會
- "조선조 開城의 학풍과 徐命膺 家의 학문", 47, pp.193219~ (2004), 성대 대동문화연구원
- 한민섭, "楓石 徐有 文學 硏究" (2000)
- "明皐 徐瀅修의 學問과 文學에 대한 一考察", 20, pp.127151~ (2006), 단국대 퇴계학연구소
