본문 바로가기
KERD
논문KCI 등재

오셀로의 타자성

Othello’s Other-ness

2

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류영어와문학

초록

This article aims to understand the protagonist’s other-ness in Othello in terms of race, religion, culture, and geography. Even though Othello isn’t a Venetian, he’s a nobleman in that society. It mainly owes to his prowess as a full soldier. Still it’s ironical that he protects the Christian world as a general. Because he is from Moor, a muslim world. He marries a Venetian noble lady, Desdemona. It’s assumed that he converted to a church-goer at sometime of his wandering career. Moreover he elaborates quite sophisticated speeches. Thus, Othello seems to be successfully assimilated to the Venetian culture. That is, he appears to subvert the racial stereotyping on Moor. However the prevalent xenophobia in Venice thwarts Othello’s desire to be absorbed into their civilization. In respect to this phenomenon this article focuses on two elements: the cosmopolitan city’s imperial ambition and their anxiety about the transgression by the foreigners on their own culture. Venice was a pivotal Mediterranean seaports during Shakespearean age. Accordingly their wealth chiefly depended on the trades through these passages. That’s why they were in dire need of strong military force like Othello. In the mean time, most of the Venetians’ antagonism towards miscegenation reveals their adherence to their own civilized values. Bravantio, Iago, Roderigo represent such a type of people. Ultimately the overall process which Othello undergoes doesn’t overturn the typified image of his as a Moor but rather returns it. This fluid identity of Othello’s rejects the Europeans’ perverse attempts at Othering him.

Abstract

This article aims to understand the protagonist’s other-ness in Othello in terms of race, religion, culture, and geography. Even though Othello isn’t a Venetian, he’s a nobleman in that society. It mainly owes to his prowess as a full soldier. Still it’s ironical that he protects the Christian world as a general. Because he is from Moor, a muslim world. He marries a Venetian noble lady, Desdemona. It’s assumed that he converted to a church-goer at sometime of his wandering career. Moreover he elaborates quite sophisticated speeches. Thus, Othello seems to be successfully assimilated to the Venetian culture. That is, he appears to subvert the racial stereotyping on Moor. However the prevalent xenophobia in Venice thwarts Othello’s desire to be absorbed into their civilization. In respect to this phenomenon this article focuses on two elements: the cosmopolitan city’s imperial ambition and their anxiety about the transgression by the foreigners on their own culture. Venice was a pivotal Mediterranean seaports during Shakespearean age. Accordingly their wealth chiefly depended on the trades through these passages. That’s why they were in dire need of strong military force like Othello. In the mean time, most of the Venetians’ antagonism towards miscegenation reveals their adherence to their own civilized values. Bravantio, Iago, Roderigo represent such a type of people. Ultimately the overall process which Othello undergoes doesn’t overturn the typified image of his as a Moor but rather returns it. This fluid identity of Othello’s rejects the Europeans’ perverse attempts at Othering him.

참고문헌 (17)

  1. 노승희, "『햄릿』의 카니발 미학", Shakespeare Review, 44(3), pp.365~390 (2008), 한국셰익스피어학회[DOI]
  2. 한영림, "Othello: Anxiety over Outsiders", Shakespeare Review, 39(3), pp.663~686 (2003), 한국셰익스피어학회
  3. Adelman, Janet, "Iago’s Alter Ego: Race as Projection in Othello", Shakespeare Quarterly, 48(2), pp.125~144 (1992)
  4. Bartels, Emily C., "Making More of the Moor: Aaron, Othello, and Renaissance Refashionings of Race", Shakespeare Quarterly, 41(4), pp.433~454 (1990)
  5. Berry, Edward, "Othello’s Alienation", Studies in English Literature, 30(2), pp.315~333 (1990)
  6. Bradley, A.C., "Shakespearean Tragedy" (1952), MacMillan
  7. Braxton, Phyllis Natalie, "The Moor and the Metaphor", South Atlantic Modern Language Association, 55(4), pp.1~17 (1990)
  8. Britton, Dennis Austin, "Re-turning Othello: Transformative and Restorative Romance", ELH, 78(1), pp.27~50 (2011)
  9. Cefalu, Paul, "The Burdens of Mind Reading in Shakespeare’s Othello: A Cognitive and Psychoanalytical Approach to Iago’s Theory of Mind", Shakespeare Quarterly, 64(3), pp.265~294 (2013)
  10. Little, Arthur L. Jr., "An Essence That’s Not Seen: The Primal Scene of Racism in Othello", Shakespeare Quarterly, 44(3), pp.304~324 (1993)
  11. Loomba, Ania, "Shakespeare, Race, and Colonialism" (2002), Oxford UP
  12. Mangan Michael, "A Preface to Shakespeare’s Tragedies" (1991), Longman
  13. Parker, Patricia, "Shakespeare from the Margins : Language, Culture, Context" (1996), U of Chicago P
  14. Sealey-Morris, Gabriel, "Coleridge’s Moors: Osorio, Remorse, and the Swarthy Shadow of Othello", Nineteenth Century Contexts, 35(3), pp.287~308 (2013)
  15. Shakespeare, William, "The Complete Works of William Shakespeare", pp.943~977 (1952), Oxford UP
  16. Traub, Valerie, "Desire and Anxiety: Circulation of Sexuality in Shakespearean Drama" (1992), Routledge
  17. Whitney, Lois, "Did Shakespeare Know Leo Africanus?", PMLA, 37(3), pp.470~483 (1922)

관련 논문AI추천

이 간행물의 다른 논문 (6건)