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메타서사와 관객의 각성 - 쉬쉬팝의 <유서>

Meta - narrative and Audience Awakening

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주제분류영어와문학

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This article aims to show that Testament by She She Pop is a piece of meta-narrative, and as a meta-narrative, it successfully induces audience awakening. Meta-narrative is a self-referential process in which the realistic representation of the plot is eliminated. Meta-narrative can be defined as a story about a well-known story and as a story commenting on the narrative activity. Testament has these two characteristics. It is also a documentary drama in which the real fathers of the actor/actress appear as a real father and act halfly as actors on the stage. Firstly, Testament is a story about King Lear, and as such, it comments on Lear in comparison with the fathers in Testament. The story begins with fathers who are old and retiring, and the old and retiring fathers are analogous to Lear, who is old and trying to divide his kingdom among his three daughters. Also, Lear’s demand for 100 knights is compared with many books of one of the fathers who is old and who has to live with his daughter. Many books that fill all the empty space of the daughter’s house are the same as Lear’s demand for 100 knights to be housed at Goneril’s house. Through this, the audience comes to ‘newly understand’ Lear’s position(father’s side) and his daughter’s position. Secondly, Testament is a documentary drama in which the real fathers of the daughter-actresses appear as actors and as persons living in the real world. The presence of ‘real’ fathers show meta-process in a way that it weakens the dramatic illusion. The meta-narrative that demands the audience recognition of the performance and reality induces the awakening of the audience because, through the real fathers on the stage, the audience members come to substitute themselves in the position of the real fathers and daughters on the stage. Thirdly, meta-narrative reveals how the performance should be interpreted by the audience. A daughter tells a father, “we are making a scenario, we are testing a scenario”, which signifies that what happens on the stage is only a scenario. The performance makes it clear that the performance is not the real world so that the audience needs to be distanced from the scenario. The audience comes to recognize that the performance does not demand the audience empathy by this distance. Instead, it demands the reflection of the audience on the situation. In these three ways, Testament successfully functions as a meta-narrative that induces a new reflection on the performance and reality.

Abstract

This article aims to show that Testament by She She Pop is a piece of meta-narrative, and as a meta-narrative, it successfully induces audience awakening. Meta-narrative is a self-referential process in which the realistic representation of the plot is eliminated. Meta-narrative can be defined as a story about a well-known story and as a story commenting on the narrative activity. Testament has these two characteristics. It is also a documentary drama in which the real fathers of the actor/actress appear as a real father and act halfly as actors on the stage. Firstly, Testament is a story about King Lear, and as such, it comments on Lear in comparison with the fathers in Testament. The story begins with fathers who are old and retiring, and the old and retiring fathers are analogous to Lear, who is old and trying to divide his kingdom among his three daughters. Also, Lear’s demand for 100 knights is compared with many books of one of the fathers who is old and who has to live with his daughter. Many books that fill all the empty space of the daughter’s house are the same as Lear’s demand for 100 knights to be housed at Goneril’s house. Through this, the audience comes to ‘newly understand’ Lear’s position(father’s side) and his daughter’s position. Secondly, Testament is a documentary drama in which the real fathers of the daughter-actresses appear as actors and as persons living in the real world. The presence of ‘real’ fathers show meta-process in a way that it weakens the dramatic illusion. The meta-narrative that demands the audience recognition of the performance and reality induces the awakening of the audience because, through the real fathers on the stage, the audience members come to substitute themselves in the position of the real fathers and daughters on the stage. Thirdly, meta-narrative reveals how the performance should be interpreted by the audience. A daughter tells a father, “we are making a scenario, we are testing a scenario”, which signifies that what happens on the stage is only a scenario. The performance makes it clear that the performance is not the real world so that the audience needs to be distanced from the scenario. The audience comes to recognize that the performance does not demand the audience empathy by this distance. Instead, it demands the reflection of the audience on the situation. In these three ways, Testament successfully functions as a meta-narrative that induces a new reflection on the performance and reality.

참고문헌 (17)

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  2. 김수진, "새로운 서사와 연기의 진정성에 관한 연구 —르 롸와 제롬 벨의 작업을 중심으로—", 드라마 연구, (37), pp.5~32 (2012), 한국드라마학회[DOI]
  3. 김형기, "뉴 다큐멘터리 연극-혹은 일상의 퍼포먼스화", 연극평론, 58, pp.102~112 (2010)
  4. 도널드 폴킹혼, "내러티브, 인문과학을 만나다: 인문과학연구의 새지평" (2009), 학지사
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  7. 서현석, "다큐멘터리와 아방가르드의 접점에서 -수행적 다큐멘터리에 관한 수행적 단상들-", 영화연구, (43), pp.229~271 (2010), 한국영화학회[DOI]
  8. 송민정, "토마스 만의 <마의 산>에 나타난 서사적 구조 : 서술자와 독자의 이중적 소통성을 중심으로", 박사, 독어독문학, pp.2007
  9. 장은수, "포스트드라마 이후 독일 포스트서사극", 브레히트와 현대연극, (30), pp.149~169 (2014), 한국브레히트학회
  10. 최영주, "수행적 드라마투르기와 창조적 드라마투르그", 연극교육연구, 22(22), pp.299~338 (2013), 한국연극교육학회
  11. Abel, Lionel, "Metatheatre: a new view of dramatic form" (1963), Hill and Wang
  12. Branigan, Edward, "Narrative Comprehension and Film" (1992), Routledge
  13. Bredeson, K., "The Sum of Testament Is Love Testament, She She Pop and Their Fathers", PAJ, 106, pp.46~52 (2014)
  14. Fischer, Gerhard, "Collective Creativity: Collaborative Work in the Sciences, Literature, and the Arts" (2011), Rodopi
  15. Irmer, Thomas, "A Search for New Realities: Documentary Theatre in Germany", TDR, 50, pp.16~28 (2006)
  16. Rankin, Jenny, "What Is Narrative? Ricoeur, Bakhtin, and Process Approaches", Concrescence: The Australasian Journal of Process Thought, 3, pp.1~9 (2002)
  17. "Testament. Dir. She She Pop, Seoul, 14 April 2012", ~ (2012)

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