鄭齊斗와 鄒守益의 ‘德福觀’을 중심으로 살펴본 韓․中 陽明學의 정체성과 종교성 탐색

Abstract

This study sought to find out what kind of ‘relationship’ they have with each other, focusing on the Yangmingological features of Zou-shou-yi , a Chinese Yangming houxue, and Jeong Je Do. Jeong Je Do's study also emphasizes the philosophy of mind, which is different from the traditional philosophy of Zhuzi xue. His work, which he had been focusing on since he was 41 years old, was to renew his definition of "heart." Jeong Je Do’s "heart" was that he still recognized the universal reason of "heart" when he acted as a "human heart" and "Dao heart" derived from 《Shu》 or as a "heart" in reality. However, it emphasized the ability to control and the need for discipline when leaning toward "renqingzongyu". In this respect, Jeong Je Do's Yang Mingxue are regarded as a scholar belonging to the Yangming rightist. Yangming houxue at the end of Ming Dynasty has a religious color, and ‘views on virtue and blessing’ is also included in this color, which is inseparably related to religious character. First, revealed the academic inclination of Zou Shouyi and Jeong Je Do’s innate knowledge, and secondly, explored the sources of religiousity contained in Jeong Je Do’s thought system based on his 《Yi》 theory, Finally, a review of the religious nature of both is conducted. In other words, the text attempts to explore the subjectivity and religious nature that exist among the Chinese and Korean Yangming xue ideas through research on Zou Shou Yi and Jeong Je Do’s ‘views on virtue and blessing’.