철의 시대에 나타난 비폭력의 길, 사랑
Love as nonviolence in Age of Iron
1
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
Coetzee’s books before Age of Iron showcase a whole range of problems stemming from many different types of violence. Among these, we would find: physical violence, cognitive control, ideological violence, psychological violence, and mental abuse. Age of Iron also shows us how nonviolence stems from Judith Butler’s daily self-overcoming practice: meaning that Mrs.Curren takes others as they are, rather than how she might have them to be. One type of nonviolence can simply be interpreted as an extended form of maternal love. As such, Mrs. Curren can truly embrace not only her daughter, but also others from the bottom of her heart, through her steady humble effort. Mrs. Curren shows the possibilities of building up a new future definition of love by embodying Butler’s concept of nonviolence. Ultimately, Coetzee’s Age of Iron demonstrates how Butler’s notions of transference and counter-transference lead to a new interpretation of love by accepting others for what they are, rather than what they either have or do.
Abstract
Coetzee’s books before Age of Iron showcase a whole range of problems stemming from many different types of violence. Among these, we would find: physical violence, cognitive control, ideological violence, psychological violence, and mental abuse. Age of Iron also shows us how nonviolence stems from Judith Butler’s daily self-overcoming practice: meaning that Mrs.Curren takes others as they are, rather than how she might have them to be. One type of nonviolence can simply be interpreted as an extended form of maternal love. As such, Mrs. Curren can truly embrace not only her daughter, but also others from the bottom of her heart, through her steady humble effort. Mrs. Curren shows the possibilities of building up a new future definition of love by embodying Butler’s concept of nonviolence. Ultimately, Coetzee’s Age of Iron demonstrates how Butler’s notions of transference and counter-transference lead to a new interpretation of love by accepting others for what they are, rather than what they either have or do.
참고문헌 (15)
- 김연정, "「철의 시대」에 나타난 모성적 사유", 신영어영문학, (40), pp.89~198 (2008), 신영어영문학회
- 사라 러딕, "모성적 사유: 전쟁과 평화의 정치학" (2002), 철학과 현실사
- 양효실, "타자와 실패의 윤리－주디스 버틀러와 엘리자베스 코스텔로의 교차로에서－", 시대와 철학, 25(4), pp.41~72 (2014), 한국철학사상연구회
- 쿳시, J. M., "철의 시대" (2003), 들녘
- Coetzee, J.M., "Age of Iron" (1990), Penguin
- Easton, T. Kai Norris, "J. M. Coetzee and the South African Novel", Journal of Southern African Studies, 21(4), pp.585~599 (1995)
- Galtung, Johan, "On the Meaning of Nonviolence", Journal of Peace Research, 2(3), pp.228~257 (1965)
- Hoegberg, David E., "Where is Hope?: Coetzee’s Rewriting of Dante in Age of Iron", English in Africa, 25, pp.27~42 (1998)
- Lipsitz, Lewis, "Unconventional Approaches to Conflict Resolution:Erickson and Sharp On Nonviolence", The Journal of Conflict Resolution, 19(4), pp.713~733 (1975)
- Marais, Mike, "Writing with Eyes Shut: Ethics, Politics, and the Problem of the Other in the Fiction of J.M. Coetzee", Engish in Africa, 25(1), pp.43~60 (1998)
- Marty, William R., "Nonviolence, Violence, and Reason", The Journal of politics, 33(1), pp.3~24 (1971)
- McAdam, Dough, "Nonviolence as Contentious Interaction", Political Science and Politics, 33(2), pp.149~154 (2000)
- Muldoon, Brian, "Religion, Politics, and Nonviolence", Buddhist-Christian Studies, 17, pp.225~227 (1997)
- Smith, John, "The Inescapable Ambiguity of Nonviolence", Philosophy East and West, On Violence and Nonviolence East and West, 19(2), pp.155~158 (1969)
- Sturm, Douglas, "Reformed Liberalism and the Principle of Nonviolence", The Journal of Religion, 71(4), pp.479~497 (1991)