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The Female Gaze in George Eliot’s Middlemarch

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To possess the gaze has traditionally meant in Western culture to occupy a male subject position in relation to one’s objects of vision. While critics have often identified the omniscient narrator of George Eliot’s Middlemarch with the all-powerful male gaze, this paper aims to challenge and undermine the dominance of the male gaze in the novel by examining narrative points of view as well as the various masculine discourses of vision—such as artistic, scientific, and medical gazes—which subject women under the scopic dominance of the male. By applying the concept of the gaze to narrative stance as well as examining how women are represented through the male gaze, I claim that the male gaze associated with its omniscient narrative is not dominant or monolithic, but that it is possible to locate a version of the female gaze, as exemplified by Dorothea’s sympathetic gaze, that can be a powerful resistance and alternative to the masculine gaze and its scopic regime. By focusing on the interrelated issues of the gaze, gender, aesthetics, and narrative, this reading of Middlemarch clearly demonstrates the radical nature of the feminist project Eliot was engaged in her critique of oppressive masculine system of viewing and its power relations.

Abstract

To possess the gaze has traditionally meant in Western culture to occupy a male subject position in relation to one’s objects of vision. While critics have often identified the omniscient narrator of George Eliot’s Middlemarch with the all-powerful male gaze, this paper aims to challenge and undermine the dominance of the male gaze in the novel by examining narrative points of view as well as the various masculine discourses of vision—such as artistic, scientific, and medical gazes—which subject women under the scopic dominance of the male. By applying the concept of the gaze to narrative stance as well as examining how women are represented through the male gaze, I claim that the male gaze associated with its omniscient narrative is not dominant or monolithic, but that it is possible to locate a version of the female gaze, as exemplified by Dorothea’s sympathetic gaze, that can be a powerful resistance and alternative to the masculine gaze and its scopic regime. By focusing on the interrelated issues of the gaze, gender, aesthetics, and narrative, this reading of Middlemarch clearly demonstrates the radical nature of the feminist project Eliot was engaged in her critique of oppressive masculine system of viewing and its power relations.

참고문헌 (28)

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  21. Pribram, Deidre, "Female Spectators: Looking at Film and Television" (1988), Verso
  22. Ringler, Ellin, "Middlemarch: A Feminist Perspective", Studies in the Novel, 15, pp.57~69 (1983)
  23. Riviere, Joan, "Womanliness as a Masquerade, In Formations of Fantasy" (1986), Methuen
  24. Showalter, Elaine, "A Literature of Their Own: British Women Novelists from Brontë to Lessing" (1977), Princeton UP
  25. Stacey, Jackie, "Star Gazing: Hollywood Cinema and Female Spectatorship" (1994), Routledge
  26. Stubbs, Patricia, "Women and Fiction: Feminism and the Novel 1880-1920" (1979), Barnes and Noble
  27. Thomas, Jeanie G., "An Inconvenient Indefiniteness: George Eliot, Middlemarch, and Feminism", A Canadian Journal of the Humanities, 3, pp.392~414 (1987)
  28. Wiesenfarth, Joseph, "Middlemarch: The Language of Art", PMLA, 97, pp.363~377 (1987)

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