베트남 결혼이주여성의 출산 후 모성경험
Vietnamese Immigrant Women’s Experience of Maternity after Childbirth
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Purpose: To understand the meaning and essence of Vietnamese migrant women’s maternal experience after childbirth. Methods: A phenomenological methodology was used for this study. Study participants were six Vietnamese marriage migrant women who had experience of childbirth in Korea. Data collection period was from February 1 through November 4, 2016. Data were collected through in-depth interview and analyzed with the Giorgi method. Results: As a result of study, six main meanings and 12 themes were produced. The six main meanings produced in this study were ‘childbirth realized in the double difficulty’ , ‘concerned health between the ở cữ and the sanhujori’ , ‘tired body with hard parenting’ , ‘crowding regret for international marriage after childbirth’ , ‘Grateful partner becoming the prop’, and ‘Growing maternal instinct by moving the mind and body in a foreign country’ . Conclusion: Consideration for postnatal care is necessary from Vietnamese marriage migrant women’s viewpoint. Systematic education programs that can improve nursing capability of medical personnel for multicultured clinical practice with development of a postnatal care program suited to multiculture are also necessary.
Abstract
Purpose: To understand the meaning and essence of Vietnamese migrant women’s maternal experience after childbirth. Methods: A phenomenological methodology was used for this study. Study participants were six Vietnamese marriage migrant women who had experience of childbirth in Korea. Data collection period was from February 1 through November 4, 2016. Data were collected through in-depth interview and analyzed with the Giorgi method. Results: As a result of study, six main meanings and 12 themes were produced. The six main meanings produced in this study were ‘childbirth realized in the double difficulty’ , ‘concerned health between the ở cữ and the sanhujori’ , ‘tired body with hard parenting’ , ‘crowding regret for international marriage after childbirth’ , ‘Grateful partner becoming the prop’, and ‘Growing maternal instinct by moving the mind and body in a foreign country’ . Conclusion: Consideration for postnatal care is necessary from Vietnamese marriage migrant women’s viewpoint. Systematic education programs that can improve nursing capability of medical personnel for multicultured clinical practice with development of a postnatal care program suited to multiculture are also necessary.
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