佛敎時調의 禪的 修行 指向 - 霧山 曺五鉉의 時調를 中心으로

Abstract

This paper Jo, Oh-hyeon[曺五鉉] poet monk on the day of the anthology 『living in the mountains』. The work contained in the fundamental doctrines of Buddhism is seen as core. Due to the changing times of the stylistic features more Hansi[漢詩] situations that do not result in the type of progenitor Fortunately, the tradition of the two leads Buddism-Zenpoem[佛敎禪詩] that is a fortunate. In this paper, this point could be found in the founder of the Jo, Oh-hyeon In addition, the founder of Buddhism in modern Joohhyeon characteristics of the 『Neungeomgyeong[楞嚴經]』 with a focus on how to perform egeunwontong[耳根圓通] orientation is closely related to the Gwaneum[觀音] faith and I saw a new light on that show. Thinking about language of Buddhist is a 'teaching out to convey, words without stopping, only the heart, pointing magnetic ministries will be given out to the' is in. Based on this, the doing nothing[無爲] and broken words and thoughts[離言絶慮] that shows the middle path[中道] oriented tradition of the previous era Zen-poem[禪詩] something in common that can be seen. Another important argument in this paper, the founder of the Buddhist religion and the founder of Buddhism, the foundation of the literary to practice the teachings of Buddhism is that. Soon the Buddhist religion, language, literature, in order to visualize the characters represented by the Secretary is to get closer to Buddhism. This literary achievement is a matter of conflict between religiosity. Also, is the nature of religious literature. Therefore the religious characteristics of literary artistry and popularity as the ideal one to exist, but that is not true in real life is in trouble. All religions in the real world, but rather to keep the distance between the case of Buddhism, the width and depth can be large. Buddhism is maintained by a professional performer is developing thing, god does not exist, can not keep up anymore. Thus, illegal propaganda by practitioners as a way of telling the literature, but the secularization of Buddhism can be criticized for that plan. However, the popularity of believers in order to obtain public and need to narrow the distance, and to some extent, this is because the presence of the Buddhist literature can be seen.