김정 <우도가>의 이본 고찰

Abstract

This is a study on different version of <Woodoga>, a Chileonbaeyul that sang Woodo based on the story about Woodo, an eastern island of Jeju, told by Bang Soonhyeon, a brother-in-law of Jeju Pangwan, when Chung-am Kim Jeong was exiled to Jeju. Through this, this research intended to comprehend the system of original version and different version. The books that included Kim Jeong’s <Woodoga> are largely divided into Chung-amjib, Tamraji which was included in Jeju Jiji, Namsarok that recorded the writer’s experience in Jeju as a public officer, envoys to Ming Dynasty or custom of Yodong or Japan, Paegwanjabgi, a record of speech and behavior of poets and painters of that period, and Shimjaejib which recorded the literature and history that an individual arranged through one’s life while passing through the Japanese colonial era. Chung-amjib included different versions such as Yimjabon･Byeongjabon･Yimsulbon･Jeonghaebon, which had no misspelling in the different versions, however Pyeongcheuk and Unja were not unified after the phrase 24 due to incomplete composition of 33-gu 231-ja. Tamraji included Lee Wonjin’s Tamraji, Yun Shidong’s Jeungbotamraji, and Lee Wonjo’s Tamrajichobon, however on the whole Pyeongcheuk and Woonja were continuously rhymed with Cheong(靑) rhyme of Pyeongseong just like Myeong(溟) or Jeong(霆) of the phrase 2 or 4 by conclusion of phrase 24, differently from Chung-amjib. Namsarok included Gyujanggak version and Cheong-eumyujib version, which were Tamraji series, however Paegwanjibgi included Jeonsa version and print version, which were Chung-amjib series. Shimjaejib series was Tamraji series as Namsarok series. Significant modi- fication apepared mainly with Oja･Dongja･Sokja･Yakja･Tongja･Gyeolja, etc. among different versions.