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艮齋 田愚의 ‘傳’에 대한 文藝的 考察

A Study on Gan-jae's Jeon(傳) from a Literal Point of View

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주제분류한국어와문학

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Jeon, Woo, whose penname is Gan-jae, is a representative Korean Confucian during the last Jeoson dynasty (South Korea) and also the last scholar from Jella province, who takes over the school of the famous Korean Confucian Yeol-gok and Woo-am. Throughout his life, Gan-jae devoted his passion to research and study on Confucianism and kept his faith in Confucianideas, values and corresponding manners. Concerning the chaos during the Japanese occupation, Gan-jae supported the idea of Wee-jong-chuk-sa (excluding the Western influence) based on his faith in Confucianism. While observing the chaos of Japanese occupation over the Korean peninsula and the Confucian crisis caused by that, he was willing to live his life by the words of Confucian such as "morality can be established by basic principles of life." Gan-jae's major achievements as a scholar include the effort to renew the old Confucian idea to correspond with the new era of that time. Though we have, recently, observed a movement of establishing the academy of Gan-jae school and conducted a couple of research on what Gan-jae had accomplished, any research on his poetry hasn't been completed yet. Throughout his life, he wrote a total of fourteen different books and, of them, seven books are about filial piety and the others are about acharnement. This report focuses on how Gan-jae recognized the world of his time from his ethical point of view and on how he expressed his thoughts through Yeep-jeon-u-sic. Only through the analysis of his works, Gan-jae's thoughts can be revealed.

Abstract

Jeon, Woo, whose penname is Gan-jae, is a representative Korean Confucian during the last Jeoson dynasty (South Korea) and also the last scholar from Jella province, who takes over the school of the famous Korean Confucian Yeol-gok and Woo-am. Throughout his life, Gan-jae devoted his passion to research and study on Confucianism and kept his faith in Confucianideas, values and corresponding manners. Concerning the chaos during the Japanese occupation, Gan-jae supported the idea of Wee-jong-chuk-sa (excluding the Western influence) based on his faith in Confucianism. While observing the chaos of Japanese occupation over the Korean peninsula and the Confucian crisis caused by that, he was willing to live his life by the words of Confucian such as "morality can be established by basic principles of life." Gan-jae's major achievements as a scholar include the effort to renew the old Confucian idea to correspond with the new era of that time. Though we have, recently, observed a movement of establishing the academy of Gan-jae school and conducted a couple of research on what Gan-jae had accomplished, any research on his poetry hasn't been completed yet. Throughout his life, he wrote a total of fourteen different books and, of them, seven books are about filial piety and the others are about acharnement. This report focuses on how Gan-jae recognized the world of his time from his ethical point of view and on how he expressed his thoughts through Yeep-jeon-u-sic. Only through the analysis of his works, Gan-jae's thoughts can be revealed.

참고문헌 (15)

  1. "古文眞寶", ~
  2. "論語", ~
  3. "孟子", ~
  4. "書經", ~
  5. 전우, "艮齋私稿" (1984), 보경문화사
  6. 전우, "秋談別集" (1984), 보경문화사
  7. 전우, "艮齋集", 한국문집총간333-7권, ~ (2004), 민족문화추진회
  8. 고경식, "고려시대 한문학연구(1)" (1995), 집문당
  9. 김종석, "간재 성리사상연구", 석사, pp.1995
  10. 나종선, "艮齋 田愚의 「五書 五經吟」에 대한 考察", 동방한문학, (34), pp.313~334 (2008), 동방한문학회
  11. 나종선, "艮齋 田愚의 守道意識과 出處觀 考察", 한국한자한문교육학회, ~ (2008)
  12. 박학래, "간재의 사회인식과 비판정신", 艮齋學論叢, ~ (2006)
  13. 박희병, "한국고인물전연구" (1992), 한길사
  14. 안동교, "간재의 성사심제설과 복성론", 석사, pp.1992
  15. 오종일, "간재학의 현대 한국사상사적 위치" (2006), 艮齋學會

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