운문사(雲門寺) 작갑전(鵲岬殿) 석조(石造) 석가불좌상(釋迦佛坐像)과 사천왕상(四天王像)의 도상 연구

Abstract

First, the Jakgapjeon stone Buddha statue is believed to have been enshrined in the vimana of the Jakgapjeon pagoda, with five remains including one principal object stone seated Shakyamuni Buddha statue and Four Heavenly Kings. In addition, it is revealed that Jakgap pagoda, the tower, which had been built in post-three-kingdoms-era, between the late Silla Kingdom and the early Goryeo, and that Boyangseonsa is thought to have created Jakgapsa, that was Unmunsa, and the Jakgap pagoda. Second, the Jakagapjeon principal objects such as one stone seated Shakyamuni Buddha Statue and four Heavenly Kings, are thought to have been placed within the vimana of the Jakgap pagoda 1st floor, similar to the arrangement placed in Seokgulam stone cave vimana or mandapa. The Stone Seated Buddha Image is a complete Stone Seated Buddha Image with all the principal objects, Pedestals, Halo, and is a stone seated Buddha Image of Suin and Padmasana of Hangmachokjiin, Shokyamuni Buddha statue that faithfully succeeded the Seokgulam principal object, seated Shakyamuni Buddha Statue. It is revealed that the four Heavenly Kings were faithfully succeeding the Seokgulam Four Heavenly Kings with the flagstone four Heavenly Kings, similar to those carved in relief in the flagstone of Seokgulam Four Heavenly Kings. Third, it is found that the Jakgapjeon Stone Seated Buddha Image is a somewhat relaxed realistic Buddha statue that evolved from the realistic realism of the 9th century, and that this Buddha statue is the post-three-kingdoms-era (900-925) statue, which is the representative work at the period. Therefore, it has a historic meaning in that this Unmunsa Jakgapjeon and stone Buddha statue is a true Buddha statue ofpost-three-kingdoms-era faithfully succeeding Seokgulam cave and Buddha statue.