God’s Judgment through the Davidic Messiah: Paul’s Use of the Suffering Servant in Isaiah 53
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Nowadays the covenantal language in Romans 3:21–25 is controversial in New Testament scholarship. N. T. Wright’s Messiah Christology manifests the incorporated Christology and the faithfulness of the Messiah linked with significant arguments of Paul in Romans. The Messiah’s faithfulness is presented by “obedience” in his death on the cross. Especially, in Romans, several scholars stress the faithfulness of Christ based on God’s righteousness, which is his covenantal faithfulness, rather than faith in Christ. The suffering and death of the faithful Christ, who is the Suffering Servant in Isaiah 53, fits a martyrological trajectory and is applied to Paul’s Messiah Christology in Romans 1:18–4:25. Paul’s main emphasis is not God’s righteousness through the Messiah’s covenantal faithfulness in this passage. Rather, God’s righteousness through faith in the Messiah is Paul’s main concentration in Romans 3:21–25. God’s wrathful judgment is executed on the place of the cross for the salvation of sinners—even those beyond the covenantal relationship in 1:18–3:20. The majority of this work will be conducted through careful exegesis of Isaiah 53 concerning the Davidic Messiah in Romans. The exegetical approach is mainly performed following arguments regarding the Davidic messianic Christology in Romans 3:21–25 to examine the function of the Davidic Messiah and the Messiah’s faithfulness in Paul’s discourse in Romans.
Abstract
Nowadays the covenantal language in Romans 3:21–25 is controversial in New Testament scholarship. N. T. Wright’s Messiah Christology manifests the incorporated Christology and the faithfulness of the Messiah linked with significant arguments of Paul in Romans. The Messiah’s faithfulness is presented by “obedience” in his death on the cross. Especially, in Romans, several scholars stress the faithfulness of Christ based on God’s righteousness, which is his covenantal faithfulness, rather than faith in Christ. The suffering and death of the faithful Christ, who is the Suffering Servant in Isaiah 53, fits a martyrological trajectory and is applied to Paul’s Messiah Christology in Romans 1:18–4:25. Paul’s main emphasis is not God’s righteousness through the Messiah’s covenantal faithfulness in this passage. Rather, God’s righteousness through faith in the Messiah is Paul’s main concentration in Romans 3:21–25. God’s wrathful judgment is executed on the place of the cross for the salvation of sinners—even those beyond the covenantal relationship in 1:18–3:20. The majority of this work will be conducted through careful exegesis of Isaiah 53 concerning the Davidic Messiah in Romans. The exegetical approach is mainly performed following arguments regarding the Davidic messianic Christology in Romans 3:21–25 to examine the function of the Davidic Messiah and the Messiah’s faithfulness in Paul’s discourse in Romans.
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