유의(儒醫) 주진형(朱震亨)의 군화(君火)⋅상화(相火)에 관한 연구

Abstract

Zhu split in two the 'Huo(火)' through the use of ‘Taijitushuo(太極圖說)’. He tried to explain the difference otherwise if the resection of desires and emotions by the human subjective perception and effort as possible. He kept meaning to the natural role of the presiding body limited to 'Mind', he believed that one to explain the desire of the body through the Xianghuo(君火). So he expressed a desire and emotion of the problems that have been described throughout the body via the Wuhuo(五火). He was classified as Junhuo and Xianghuo, and Tianhua(天火) and RenHuo(人火). He expressed that human desires and emotions can adjust the autonomous and independent of the will and judgment through to them. Humans do not immediately respond to the presence of a passive flow of Chi the natural world. Humans form the body receives chi. However, there is aggressively involved in their operational life through the perception of the Mind. The serenity of ‘Zhujing(主靜)’ is not the relative serenity of ‘Yinyangdongjing(陰陽動靜)’. He understood that Serenity was a step beyond the ‘Dongjing(動靜)’. Back to the Serenity that human natural state of deliberations and can cope with the world dongjing through the Serenity of nature and human life. The source of the 'Xianghuo' though 'Xuwu(虛無)'. However, it is a part that can come into existence to act in vain to get the pathology of the body. 'Junhuo' presence is also moving with the body. However, as it has been the basis of the original Mind. Finally I think that the goal of Confucianism and medicine are the same.