인물성론에 대한 도덕형이상학적 이해 —이간과 한원진의 심을 중심으로—

Abstract

This paper examines the point of view of Moral-Metaphysics about Theory of Human Nature and Thing’s Nature focus on Oiam Yi Gan and Namdang Han Wonjin. I examine Yi Gan and Han Wonjin’ Theory of Human Nature and Thing’s Nature relationship with Xin(心, Mind). And, It talks about how ‘Moral-Metaphysical structure’ to Theory of Human Nature and Thing’s Nature. Moral-Metaphysics has two structural characteristics. First, Nature of everything is included in Moral-Principle. Every being has a Moral-Principle. Second, It refers to the reason for the being of all things based on Moral practice. The reason for being is revealed through Moral practice. Yi Gan and Han Wonjin’ Theory of Human Nature and Thing’s Nature related to the Ontological Concepts of Li(理, Principle)⋅Qi(氣, Meterial force) and Axiological Concepts of Xin(心, Mind)⋅Xing(性, Nature). Yi Gan focused on the Ontological identity of all things and derived the Moral-Metaphysical basis for all the beings that constitute the world. Han Wonjin provided a stage for reaching Moral-Metaphysics through the empirical and practical appearance of morality in the Phenomenon-world. Yi Gan and Han Wonjin’ Theory of Human Nature and Thing’s Nature discussed the difference in the completion for ‘Moral-Metaphysics’.