본문 바로가기
KERD
논문KCI 등재

The Concept of Social Responsibility as It Appears in Vietnamese Confucianism

응우엔 따이 동
유교문화연구소 (Institute of Confucian Philosophy and Culture)|2013.08|Journal of Confucian Philosophy and Culture|제20호|pp. 137-152|DOI 10.22916/jcpc.2013..20.137

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

Vietnamese Confucianism越南儒學
주제분류유교학

초록

傳統儒教是如何理解社會義務的？首先，社會義務既是規範，又是倫理德目。從倫理的觀點上看，儒教思想的核心包含五德(仁義禮智信)和五倫(父子、君臣、夫婦、兄弟、朋友)。第二，社會義務被理解爲指向國家的責任意識。儒教修養的最終目的是社會生活的實踐。透過孟子的生涯我們所看到的人生態度，一方面是內面的修養和自我的完成以及內面德性的提高，另一方面是外面的領域，即幫助他人，安定國家的行爲。“內勝外王”之道正是傳統儒教中履行社會義務的模型。第三，還可以從自然法的層面觀察社會義務。爲了尋找合理解決社會變化的方法，儒學家認爲社會義務是賦予給人的天命。(見於《易經》) 因此，對於天命的儒教概念就是認識到“替天行道”的社會義務。越南的儒學家們也對儒教的社會義務表現出特殊的關心。在阮廌(Nguyen Trai)的思想中，社會義務首先表現爲愛國心。守護國家的精神，熱愛國家和人民之心，與世界的連續性是越南儒學的理想，“先人之憂，後人之樂”的精神可以說是越南曆代儒學家們所體現的特性和靈感。這種理想在曆史上，以至於今天，都是構成和發展越南人的一個典型。“國家的興亡取決於大家”(所有人對社會的繁榮負責)一句正是體現越南儒學的人類愛的精神和態度的原則中之一。“立天地之心，爲今天的人類開拓道路，尋求萬世之‘大和平’”的理想是，爲鼓舞社會責任而子子孫孫相傳下來的儒學精神。

참고문헌 (12)

  1. Ames, Roger, "The Analects of Confucius: A Philosophical Translation" (1999), Ballantine
  2. Anon, "Thien Uyen Tap Anh (A Collection of Outstanding Figures of the Zen Community)", ~
  3. Anon, "The History of Vietnam" (1993), The Tertiary Education Publishing House
  4. Dai Viet Su Ky Toan Thu, "Complete History Record of Great Viet, vol. 1"
  5. Eno. R., "Mencius; The Great Learning, The Eight Stages", Early Chinese Thought Indiana University (website), ~ (2010)
  6. Fan, Zhong-yan, "Yueyanglouji 岳陽樓記 (Record on the Pillar of Yueyang)", ~
  7. "Confucian Capitalism?" (2011)[URL]
  8. Li, Yanshou, "Nanshi: Kongxiuyuan zhuan 南史 孔休源傳 (Biography of Kong Xiuyuan)", ~
  9. Ly-Tran, "Literature and Poetry, Vol. 1" (1977), The Social Sciences Publishing House
  10. Neville, Robert Cummings, "Ritual and Deference: Extending Chinese Philosophy in a Comparative Context" (2008), State University of New York Press
  11. Nguyen, Trai, "Reply to General Phương Chính", ~
  12. Nguyen, Trai, "Binh Ngo Dai Cao (Great Declaration)", ~

관련 논문AI추천

Social Responsibility in Vietnamese Confucianism in the 15th - 18th Centuries – Focusing on Nguyen Trai, Nguyen Binh Khiem and Ngo Thi Nham’s Thoughts -Nguyen Ba Cuong유학연구소 · 유학연구2016 · 제35권 Confucian View on Family and Society왕화영유학연구소 · 유학연구2010 · 제21권 Some Features of The ‘Vietnamization’ of Confucianism in The History of Vietnam응우엔 따이 동유학연구소 · 유학연구2015 · 제33권 儒家仁愛精神新探盧興문화예술콘텐츠연구소 · 문화와 예술연구2016 · 제8권 The Dynamism and Flexibility of Vietnamese Confucianism in the Eighteenth CenturyLe Thi Lan유학연구소 · 유학연구2014 · 제31권 Common Root of Three Religions (三敎同源) in History of Vietnamese ThoughtsLe Thi Lan유학연구소 · 유학연구2016 · 제36권

이 간행물의 다른 논문 (12건)

Zhu Xi's Metaphysical System and the Role of Taiji (Great Ultimate)김한상pp. 1-24Semiotic Analysis of Zhu Xi’s Moral Psychology이승환pp. 25-46Three Differences between Buddhism and Confucianism -------- Zhu Xi’s Argument and Explanation李承貴pp. 47-74Balancing between Innate Morality and Moral Agency: Zhu Xi’s Interpretation of the Sixteen Character Teaching이정환pp. 75-96On Zhu Xi’s Distinction between Heavenly Principle and Human Desire조봉pp. 97-136
원문 보기