杜順과 法界觀門에 대한 小考

Abstract

If we are looking carefully at the definition of studies on Hua-yen, which is said that it is an huge system based on Huayan jing(華嚴經) of which is the basis of Hua-yen thought(華嚴思想), and also based on Ancestor of Hua-yen sect. So it is easy to understand the importance of the Ancestor of Hua-yen sect(華嚴宗) In this meaning I tried to examining the Du-shun(杜順) as a first Ancestors. But there were only few texts reminded to introduce his thought. The Fa-jie-guan-men(法界觀門), of which considered as his solitarly text. But currently some scholars are doubt on Du-shun(杜順)'s authority. Since it is so, it is difficult to clear up statue of his thought by examining some subsist texts in positively way. As the one who has many writings is not always the good thinker, there is no relationship between importanceness as a religious man of Du-shun(杜順) and the fact of non-existing writings. In this way, this treatise firstly examines the Du-shun(杜順) as a first Ancestors of Hua-yen sect(華嚴初祖), and then it examines him as a Samantabhadra actor(普賢行者), of whom practices the acts of Samantabhadra. And examining the genuineness of The Fa-jie-guan-men(法界觀門), which is written experience of his religious practice, to indicate his a point of view on dicipline. It is to say, his a point of view on dicipline is basically practice of the Buddha's original vow So it is absolutely universally and also it is materialized as a independent world. Frankly speaking, the importanceness of Du-shun(杜順)'s Fa-jie- guan-men(法界觀門) in teachings of Hua-yen were given an new appraisal bi the period of Cheng-guan(澄觀).