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콜슨 화이트헤드의『니클의 소년들』에 나타난 비폭력 윤리와 “애도 가능한 삶”에 대하여

The Ethics of Nonviolence and Grievability in Colson Whitehead’s The Nickel Boys

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This paper explores the ethics of nonviolence and grievability as represented in Colson Whitehead’s The Nickel Boys. Judith Butler emphasizes the importance of life, approaching the ethics of nonviolence and grievability through the logic of human vulnerability and interdependency. Recognizing this interdependency becomes crucial for fostering the possibility of equal social relations. Incarcerated in the Nickel Academy, Elwood confronts a microcosm of the racial segregation prevalent in American society. Faced with extreme systemic violence, Elwood strives for an egalitarian interdependency, not just for blacks but also for the white individuals who discriminate against and control him. He practices nonviolent resistance by writing letters to expose the corruption of the authorities, including the US government and the Nickel Academy. Witnessing Elwood’s death, Turner breaks free from racial defeatism and chooses to live a ‘sturdy’ life, akin to Elwood’s, thereby restoring the life of his fallen comrade, who was denied a proper obituary and mourning, to a life worth living and grieving. While Elwood’s journey comes to an end, the hope remains that future Turners will carry on the torch of nonviolent resistance, envisioning an egalitarian world where all subjects can experience grievable lives.

Abstract

This paper explores the ethics of nonviolence and grievability as represented in Colson Whitehead’s The Nickel Boys. Judith Butler emphasizes the importance of life, approaching the ethics of nonviolence and grievability through the logic of human vulnerability and interdependency. Recognizing this interdependency becomes crucial for fostering the possibility of equal social relations. Incarcerated in the Nickel Academy, Elwood confronts a microcosm of the racial segregation prevalent in American society. Faced with extreme systemic violence, Elwood strives for an egalitarian interdependency, not just for blacks but also for the white individuals who discriminate against and control him. He practices nonviolent resistance by writing letters to expose the corruption of the authorities, including the US government and the Nickel Academy. Witnessing Elwood’s death, Turner breaks free from racial defeatism and chooses to live a ‘sturdy’ life, akin to Elwood’s, thereby restoring the life of his fallen comrade, who was denied a proper obituary and mourning, to a life worth living and grieving. While Elwood’s journey comes to an end, the hope remains that future Turners will carry on the torch of nonviolent resistance, envisioning an egalitarian world where all subjects can experience grievable lives.

참고문헌 (13)

  1. 김대중, "헬레드 호세이니의"연을 쫓는 아이"에 나오는 취약성과 애도의 존재윤리와 정치", 영어영문학 연구, 65(3), pp.27~48 (2023)
  2. 윤조원, "“살 만한 삶”을 향해: 『젠더 트러블』에서 『비폭력의 힘』까지", 순천향인문과학논총, 40(4), pp.5~37 (2021)
  3. 조주영, "‘취약성’ 개념을 통한 상호주관적 인정관계의 재구성 : 인정에 대한 버틀러의 논의를 중심으로", 한국여성철학, 30, pp.35~59 (2018)
  4. 조현준, "비폭력의 힘과 평등주의 상상계 : 주디스 버틀러의 비폭력 윤리학", 비평과이론, 26(1), pp.185~211 (2021)
  5. Butler, Judith, "The Force of Nonviolence : An Ethico-Political Bind" (2021), Verso
  6. Butler, Judith, "Precarious Life : The Powers of Mourning and Justice" (2020), Verso
  7. Butler, Judith, "The Livable and the Unlivable" (2023), Fordham UP
  8. "African Studies Center-University of Pennsylvania", 2024
  9. King Jr., Martin Luther, "Stride Toward Freedom: The Montgomery Story" (2010), Beacon Press
  10. King Jr., Martin Luther, "Where Do We Go from Here: Chaos or Community?" (2010), Beacon Press
  11. Martín-Salván, Paula, "‘A Jail within a Jail’ : Concealment and Unveiling as Narrative Structure in Colson Whitehead’s The Nickel Boys", Critique : Studies in Contemporary Fiction, 63(2), pp.204~219 (2022)
  12. McIvor, David W, "Bringing Ourselves to Grief : Judith Butler and the Politics of Mourning", Political Theory, 40(4), pp.409~436 (2012)
  13. Whitehead, Colson, "The Nickel Boys" (2019), Anchor Books

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