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A Reading of The Waste Land in terms of the Paradox of Fragmentation and Unification

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The Waste Land represents the aesthetics of extreme fragmentation. At the same time, the poem conveys an experience of unified feelings or emotions to the reader. The juxtaposition of fragmented images, the frequent use of allusions including even non-literary texts, and the introduction of multiple points of view, contribute to the rendering of the apparently chaotic world, which in turn paradoxically proves to be a unified poetic experience. It is noteworthy that this paradoxical situation in The Waste Land results from Eliot’s characteristic poetic theories: “impersonal theory” and “unification of sensibility.” The “impersonal theory” of avoidance of the poet’s personal voice in a poem must assume contradictory aspects, considering that a poetic work originally begins at the poet’s personal feelings or emotions. The uniqueness in Eliotic poetic world comes from this paradoxical poetics: the objectification of subjective material, even though Eliot does not aim for the absolute objectivity shown in the science. On the other hand, Eliot’s theory of “unification of sensibility,” which strongly suggests a monistic epistemological attitude reflected in Bradley’s “immediate experience,” gives the poet an idea of the oneness of the subject and the object, because the “immediate experience” means a state in which the subject and the object are not yet divided from each other. The presence of different voices in The Waste Land makes it impossible to identify a dominant voice in the text, contributing to the presentation of a unified poetic experience. Two or three voices can divide a poetic world, but such diverse voices as those in The Waste Land paradoxically make a unified experience, since they make the boundaries between each described experience lower. In a word, Eliot’s technical or aesthetic use of multiple voices can be said to result in the poem’ unified experience.

Abstract

The Waste Land represents the aesthetics of extreme fragmentation. At the same time, the poem conveys an experience of unified feelings or emotions to the reader. The juxtaposition of fragmented images, the frequent use of allusions including even non-literary texts, and the introduction of multiple points of view, contribute to the rendering of the apparently chaotic world, which in turn paradoxically proves to be a unified poetic experience. It is noteworthy that this paradoxical situation in The Waste Land results from Eliot’s characteristic poetic theories: “impersonal theory” and “unification of sensibility.” The “impersonal theory” of avoidance of the poet’s personal voice in a poem must assume contradictory aspects, considering that a poetic work originally begins at the poet’s personal feelings or emotions. The uniqueness in Eliotic poetic world comes from this paradoxical poetics: the objectification of subjective material, even though Eliot does not aim for the absolute objectivity shown in the science. On the other hand, Eliot’s theory of “unification of sensibility,” which strongly suggests a monistic epistemological attitude reflected in Bradley’s “immediate experience,” gives the poet an idea of the oneness of the subject and the object, because the “immediate experience” means a state in which the subject and the object are not yet divided from each other. The presence of different voices in The Waste Land makes it impossible to identify a dominant voice in the text, contributing to the presentation of a unified poetic experience. Two or three voices can divide a poetic world, but such diverse voices as those in The Waste Land paradoxically make a unified experience, since they make the boundaries between each described experience lower. In a word, Eliot’s technical or aesthetic use of multiple voices can be said to result in the poem’ unified experience.

참고문헌 (18)

  1. Brooks, Cleanth, "Modern Poetry & The Tradition" (1965), Oxford: Oxford UP
  2. Byron, Glennis, "Dramatic Monologue" (2003), London: Routledge
  3. Eliot, T. S., "The Complete Poems and Plays" (1969), London: Faber
  4. "Knowledge and Experience in the Philosophy of F. H. Bradley" (1964), New York: Farrar
  5. "On Poetry and Poets" (1961), New York, Noonday
  6. "Selected Essays" (1980), London: Faber
  7. "The Use of Poetry and the Use of Criticism" (1964), London: Faber
  8. Ellmann, Richard, "The Norton Anthology of Modern Poetry" (1973), New York: Norton
  9. Gish, Nancy K, "Time in the Philosophy of T. S. Eliot: A Study in Structure and Theme" (1981), London: Macmillan
  10. Langbaum, Robert, "The Poetry of Experience: The Dramatic Monologue in Modern Literary Tradition" (1973), New York: Norton
  11. Leavis, F. R., "New Bearings in English Poetry" (1932), London: Penguin
  12. Matthiessen, F. O., "The Achievement of T. S. Eliot: An Essay on the Nature of Poetry" (1958), Oxford: Oxford UP
  13. Moody, A. David, "Thomas Sterns Eliot Poet. 2nd ed" (1994), Cambridge: Cambridge UP
  14. Perkins, David, "A History of Modern Poetry: From the 1890s to the High Modernist Mode" (1976), Massachusetts: Belknap Press of Harvard UP
  15. Richards, I. A., "Principles of Literary Criticism. 2nd ed" (1967), London: Routledge
  16. Schuchard, Ronald, "T. S. Eliot: The Varieties of Metaphysical Poetry" (1993), New York: Harcourt
  17. Sinfield, Alan, "Dramatic Monologue" (1977), London: Methuen
  18. Smith, Grover, "T. S. Eliot’s Poetry and Plays: A Study in Sources and Meaning. 2nd ed" (1974), Chicago UP

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