호남지역 삼국시대의 고고학 자료를 통해 본 부뚜막신앙
Kitchen range religion reviewed through archeological materials in the Honam region from the period of the Three States.
1
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
This paper seeks to identify the realities of kitchen range religion that would have been relfected onto the kitchen range during the period of the Three States discovered in the Honam region. The kitchen range played an important role in indoor living as it provided heating, stored a source of fire and made cooking or lighting possible. The holy meaning attached to the kitchen range is verified through the contributions of purified water, burying of steel devices, the tunnel shaped hang-over structure and the form of portable kitchen ranges. It has also been verified that the rituals of the kitchen range were included in the rituals for burials that were seen as a rite of passage. By reviewing the archeological materials related to the kitchen range from the period of the Three States in the Honam region, the kitchen range religion was found to have been born through the related rituals associated in all stages of constructing, using and disposing of the kitchen range. During the construction stage, the Haenam Shinguem historic site shows that steel devices were buried, while for the usage stage, the kitchen range in the Gokseong Ojiri historic site shows a round clay pot estimated to be jowangjungbal. In the disposal stage, round clay pots and intentional damaging to the tunnel shaped hang-over structure within the reisdential areas were found to be proof of such rituals. Moreover, it can be estimated that kitchen range rituals have carried onto be reflected onto burial rituals through the tunnel shaped hang-over structure and portable kitchen range. However, estimating rituals that are not tangible based on archeological documents can only be vague. But since there would be resulting items of such activities, more studies will be carried out to interpret ritual activities of ancient times.
Abstract
This paper seeks to identify the realities of kitchen range religion that would have been relfected onto the kitchen range during the period of the Three States discovered in the Honam region. The kitchen range played an important role in indoor living as it provided heating, stored a source of fire and made cooking or lighting possible. The holy meaning attached to the kitchen range is verified through the contributions of purified water, burying of steel devices, the tunnel shaped hang-over structure and the form of portable kitchen ranges. It has also been verified that the rituals of the kitchen range were included in the rituals for burials that were seen as a rite of passage. By reviewing the archeological materials related to the kitchen range from the period of the Three States in the Honam region, the kitchen range religion was found to have been born through the related rituals associated in all stages of constructing, using and disposing of the kitchen range. During the construction stage, the Haenam Shinguem historic site shows that steel devices were buried, while for the usage stage, the kitchen range in the Gokseong Ojiri historic site shows a round clay pot estimated to be jowangjungbal. In the disposal stage, round clay pots and intentional damaging to the tunnel shaped hang-over structure within the reisdential areas were found to be proof of such rituals. Moreover, it can be estimated that kitchen range rituals have carried onto be reflected onto burial rituals through the tunnel shaped hang-over structure and portable kitchen range. However, estimating rituals that are not tangible based on archeological documents can only be vague. But since there would be resulting items of such activities, more studies will be carried out to interpret ritual activities of ancient times.
참고문헌 (38)
- 경기도박물관, "묻혀진 백제문화로의 산책 -한성백제-", ~ (2006)
- 구자린, "용인 고림동 원삼국~백제취락, In 갈등과 전쟁의 고고학", 제33회 한국고고학전국대회 (2009), 한국고고학회
- 海南 方山里 長鼓峰古墳 試掘調査 報告書, "국립광주박물관", ~ (2001)
- 국립김해박물관, "영혼의 전달자-새·풍요·숭배-", ~ (2003)
- 국립문화재연구소, "나주 신촌리 9호분", ~ (2001)
- 국립민속박물관, "한국 민속신앙 사전 : 가정신앙 편", ~ (2011)
- 왕궁리-발굴중간보고Ⅴ, "국립부여문화재연구소", ~ (2006)
- 권도희, "파주 주월리유적 96-7호 주거지 출토 아궁이장식", 경기도박물관연보, 7 (2003), 경기도박물관
- 권오영, "住居構造와 炊事文化를 통해 본 백제계이주민의 일본 畿內地域 정착과 그 의미", 한국상고사학보, 56(56), pp.53~94 (2007), 한국상고사학회
- 김광언, "동아시아의 부엌" (2015), 눌와
- 김은정, "호남지역의 마한 토기-주거지 출토품을 중심으로", 박사, pp.2017
- 나하영, "가택신앙을 통한 한국전통주거공간의 의미 고찰", 석사, 건축공학, pp.2001
- 노미선, "삼국시대 아궁이틀의 연구 - 아궁이틀의 제작과 사용실험을 바탕으로 -", 호남고고학보, 35, pp.81~104 (2010), 호남고고학회
- 대한문화재연구원, "나주 신도리 신평유적 Ⅰ지구", ~ (2013)
- 대한문화재연구원, "나주 동수동유적", ~ (2017)
- 마한문화연구원, "곡성 오지리유적", ~ (2008)
- 목포대학교박물관, "장흥 상방촌 A", ~ (2005)
- 박대재, "三韓의 ‘臘日祭祀’와 부뚜막신앙", 韓國史學報, (37), pp.495~530 (2009), 고려사학회
- 박순발, "백제토기 탐구" (2006), 주류성
- 복천박물관, "기술의 발견", ~ (2003)
- 徐賢珠, "三國時代 아궁이틀에 대한 考察", 한국고고학보, 50, pp.65~96 (2003), 한국고고학회
- 식문화탐구회, "취사의 고고학" (2008), 서경문화사
- 신영순, "조왕신앙 연구", 석사, pp.1994
- 원광대학교박물관, "군산 여방리고분군", ~ (2001)
- 이인호, "백제 아궁이틀에 대한 연구", 석사, 문화재학과 고고학전공, pp.2012
- 이형주, "한국 고대 부뚜막시설 연구", 석사, 한국사, pp.2001
- 전남대학교박물관, "광주 월계동장고분·쌍암동고분", ~ (1994)
- 全南文化財硏究院, "羅州 細洞遺蹟", ~ (2006)
- 전덕재, "百濟의 舞樂 進曾利古와 竈王信仰의 日本 傳來", 역사민속학, (32), pp.37~73 (2010), 한국역사민속학회
- 전북대학교박물관, "배매산", ~ (2002)
- 정연학, "한중 가신 신앙의 비교 -성주, 업과 재물신, 삼신, 터주와 토지신을 중심으로-", 비교민속학, (35), pp.131~167 (2008), 비교민속학회
- 한신대학교박물관, "용인 고림동 발굴조사 2차 지도위원회의 자료", ~ (2009)
- 湖南文化財硏究院, "海南 新今遺蹟", ~ (2005)
- 湖南文化財硏究院, "羅州 長燈遺蹟", ~ (2007)
- 湖南文化財硏究院, "潭陽 台木里遺蹟Ⅰ", ~ (2007)
- 湖南文化財硏究院, "光州 山亭洞遺蹟", ~ (2008)
- 湖南文化財硏究院, "光州 平洞遺蹟Ⅰ~Ⅲ", ~ (2012)
- 黃曉芬, "한대의 무덤과 그 제사의 기원" (2006), 학연문화사
