민족성에서 지역성으로: 한국음악의 ‘탈식민적 세계시민주의’
From Ethnicity/Nationality to Locality: ‘Decolonial Cosmopolitanism’ of Korean Music
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Euro-centrism has been accepted as the unconscious premise of universal music discourse in Korea. In this essay, I took issue with this colonial dichotomy of "The West and the Rest," and sought alternative ways of thinking for overcoming it. My views on this is summed up by the phrase “from ethnicity/nationality to locality.” This means that the word "Korea" in "Korean music" would cease to be an essentialist sign of "ethnicity/nationality," and instead refers to a physical and specific place where bodily experiences and cultural memories are entangled. In this case, the institutional dichotomy between Western music and Korean music would lose effect, and the boundary and contact zone would be productively highlighted. Overall, I am looking for a path to what Walter D. Mignolo calls “cosmopolitan localism” or “decolonial cosmopolitanism,” which aims for a polycentric and “pluriversal” world based on “border thinking.” This could ultimately be shaped in translocal encounters that are set against globalization.
Abstract
Euro-centrism has been accepted as the unconscious premise of universal music discourse in Korea. In this essay, I took issue with this colonial dichotomy of "The West and the Rest," and sought alternative ways of thinking for overcoming it. My views on this is summed up by the phrase “from ethnicity/nationality to locality.” This means that the word "Korea" in "Korean music" would cease to be an essentialist sign of "ethnicity/nationality," and instead refers to a physical and specific place where bodily experiences and cultural memories are entangled. In this case, the institutional dichotomy between Western music and Korean music would lose effect, and the boundary and contact zone would be productively highlighted. Overall, I am looking for a path to what Walter D. Mignolo calls “cosmopolitan localism” or “decolonial cosmopolitanism,” which aims for a polycentric and “pluriversal” world based on “border thinking.” This could ultimately be shaped in translocal encounters that are set against globalization.
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