On the Dionysian Vision of ‘Becoming’ and ‘Cosmic Cruelty’:D. H. Lawrence’s St. Mawr and Antonin Artaud’s Theory of ‘Theatre of Cruelty’
0
조회
0
다운로드
0
인용
0
참고문헌
초록
Abstract
Artaud and Lawrence believe that art-work should not be to create purely an aesthetic effect. Their works should not offer a psychological analysis of personality. In stead of this psycho-moral drama, Lawrence and Artaud intend to uncover a sense of the incomprehensible reality of fundamental life through a Dionysian vision. Lawrence's St. Mawr and Artaud's 'theatre of cruelty' set out to expose the 'unknown' forces of the psyche, thus, revealing the hidden, essentially religious, reality of life. They are concerned with a Dionysian vision, that is what was there before the intellectualisation of instincts, urges and energies. Artaud and Lawrence explore the 'ugliness' and 'cruelty' of the Dionysian behind the 'beautiful face' of the Apollonian. Artaud's 'theatre of cruelty' and Lawrence's St. Mawr are a kind of Dionysian arts which is to represent the artistic 'realisation' of becoming. This kind of Dionysian art can rediscover the 'naked' purity or cruelty of things-in-themselves by breaking ruthlessly the intellectual and moralistic surfaces of things. Furthermore, Artaud and Lawrence hope to rediscover the forgotten elements of ancient rituals and religious rites. They hope to artistically recreate the Dionysian vision of cosmic cruelty rooted in ancient rituals. By this cruelty, Lawrence implies a ritualistic human sacrifice. But this artistic cruelty doesn't indicate the uncanny sacrifice of a human being. In fact, it rather symbolizes the apocalyptic destruction of all the established western cultural embodiments. Lawrence make his strong point on the ritualistic sacrifice of the western consciousness. This is the indirect expression of his hope for the cultural regeneration of the western world.
참고문헌 (15)
- Artaud, Antonin, "Artaud on Theatre" (1989), Methuen Drama : London
- Balbert, Peter, "Snake′s Eye and Obsidian Knife: Art, Ideology, and The Woman Who Rode Away", pp.255~273 (1986)
- Barber, Stephen, "Antonin Artaud: Blows and Bombs" (1993)
- Barker, Ann Darling, "The Fairy Tale and St. Mawr", pp.76~86 (1984)
- Brown, Keith, "Rethinking Lawrence" (1990)
- Derrida, Jacques, "Writing and Difference" (1978)
- Doherty, Gerald, "The Greatest Show on Earth: D. H. Lawrence′s St. Mawr and Antonin Artaud′s Theatre of Cruelty", pp.5~21 (1990)
- McDowell, Frederick P. W, "Pioneer into the Wilderness of Unopen Life: Lou Witt in America" (1988), Macmillan
- Lawrence, D. H, "Phoenix: The Posthumous Papers of D. H. Lawrence" (1936), The Viking Press
- Lawrence, D. H, "Mornings in Mexico" (1986)
- Lawrence, D. H, "St. Mawr" (1988)
- Nietzsche, Friedrich, "The Birth of Tragedy" (1985)
- Norris, Margot, "Beasts of the Modern Imagination: Darwin, Nietzsche, Kafka, Ernst and Lawrence" (1985)
- Pool, Sara, "The Utmost Response′: A Comparision of the Writing and Thought of Antonin Artaud and D. H. Lawrence" (1990)
- Sagar, Keith, "D. H. Lawrence: Life into Art" (1985)
