Brazil’s Favela Funk in Film
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Released in 1994, the first documentary film about Brazil’s favela funk, the feature-length Funk Rio, directed by Sergio Goldenberg, depicted the baile funk dance parties of the time like the “death corridor-style” dances (corredor da morte) and the contests between dance crews. Since then, numerous documentary films have portrayed the evolution of the movement –often demonizing it but at other times romanticizing it– documenting the appearance of subgenres like consciousness funk, proibidão (gangster funk), putaria (“whorish” funk), funk de ostentação (“swag funk”) and evangelical funk. This article introduces a crucial and understudied genre of film studies about a vital and understudied Afro-Atlantic youth culture – one that is urgently situated on the front lines of the culture wars in Brazil today. In so doing, it explores the antiphony –or call and response– at the heart of favela funk aesthetics and practice, and draws attention to the philosophical tensions between Black-Atlantic cultures and documentary filmmaking. Finally, it extrapolates upon these tensions to suggest a critique of the rigid dichotomies prevalent in academic perspectives and the epistemological impulses driving them.
Abstract
Released in 1994, the first documentary film about Brazil’s favela funk, the feature-length Funk Rio, directed by Sergio Goldenberg, depicted the baile funk dance parties of the time like the “death corridor-style” dances (corredor da morte) and the contests between dance crews. Since then, numerous documentary films have portrayed the evolution of the movement –often demonizing it but at other times romanticizing it– documenting the appearance of subgenres like consciousness funk, proibidão (gangster funk), putaria (“whorish” funk), funk de ostentação (“swag funk”) and evangelical funk. This article introduces a crucial and understudied genre of film studies about a vital and understudied Afro-Atlantic youth culture – one that is urgently situated on the front lines of the culture wars in Brazil today. In so doing, it explores the antiphony –or call and response– at the heart of favela funk aesthetics and practice, and draws attention to the philosophical tensions between Black-Atlantic cultures and documentary filmmaking. Finally, it extrapolates upon these tensions to suggest a critique of the rigid dichotomies prevalent in academic perspectives and the epistemological impulses driving them.
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