한방신경정신의학으로 본 소설의 정화와 치유의 기능: 이언 매큐언의 『속죄』(Atonement)에 대한 연구
Catharsis, Healing of Novels and Oriental Neuropsychiatry: On Ian McEwan’s Atonement
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
The social function of literature has been questioned since its birth. About 330 BC, Aristotle gave a firm answer to it: Catharsis. In the medical practice of Hippocrates and his school, and later in the Asclepian therapy, there are studies of the cathartic processes of diarrhoea, vomiting, and menstruation. Catharsis can be considered to be mainly the purgation, purification and cleansing in order to establish a harmony and healthy relationship between men and the gods. As is well known, since Freud, Catharsis is an acknowledged term in Western psychotherapy and everyday use; among them, literatherapy also counts on the cathartic energy. Literature, which is the representation and imitation of life, gives us the imaginary space to cure illness of modern society. Therefore, literatherapy has been established to systematize the medical function of literature. However, the attempt to relate literatherapeutic function with Oriental medicine seems to be neglected in the major academic field. In the method of Oriental Neuropsychiatry, psychiatric illness can be cured either by transforming emotion into another object or by evoking the counter-feeling of the superfluous (thus ill, for superfluity is illness itself) psyche, with "words," literature. Moreover Oriental medicine claims that body and mind are one, and closely linked to each other, enhancing or aggravating each other; therefore it may give us a more profound ground to justify literature as a useful psychotherapeutic method. In this respect, it is worth investigating the power of literature in terms of Oriental Neuropsychiatric therapy. A contemporary British novel Atonement is one of the outstanding examples that portrays various kinds of illness of the modern society, such as violence, anger, suppression; and it transforms the ritual of atonement into the artistic language that evokes the plethora of emotion and feelings. This study examines literatherapeutic function of McEwan's Atonement from the perspectives of the Oriental Neuropsychiatry and ultimately analyzes the inter-complimentary relationship of Catharsis and Oriental psychotherapy.
Abstract
The social function of literature has been questioned since its birth. About 330 BC, Aristotle gave a firm answer to it: Catharsis. In the medical practice of Hippocrates and his school, and later in the Asclepian therapy, there are studies of the cathartic processes of diarrhoea, vomiting, and menstruation. Catharsis can be considered to be mainly the purgation, purification and cleansing in order to establish a harmony and healthy relationship between men and the gods. As is well known, since Freud, Catharsis is an acknowledged term in Western psychotherapy and everyday use; among them, literatherapy also counts on the cathartic energy. Literature, which is the representation and imitation of life, gives us the imaginary space to cure illness of modern society. Therefore, literatherapy has been established to systematize the medical function of literature. However, the attempt to relate literatherapeutic function with Oriental medicine seems to be neglected in the major academic field. In the method of Oriental Neuropsychiatry, psychiatric illness can be cured either by transforming emotion into another object or by evoking the counter-feeling of the superfluous (thus ill, for superfluity is illness itself) psyche, with "words," literature. Moreover Oriental medicine claims that body and mind are one, and closely linked to each other, enhancing or aggravating each other; therefore it may give us a more profound ground to justify literature as a useful psychotherapeutic method. In this respect, it is worth investigating the power of literature in terms of Oriental Neuropsychiatric therapy. A contemporary British novel Atonement is one of the outstanding examples that portrays various kinds of illness of the modern society, such as violence, anger, suppression; and it transforms the ritual of atonement into the artistic language that evokes the plethora of emotion and feelings. This study examines literatherapeutic function of McEwan's Atonement from the perspectives of the Oriental Neuropsychiatry and ultimately analyzes the inter-complimentary relationship of Catharsis and Oriental psychotherapy.
참고문헌 (28)
- 아리스토텔레스, "시학" (1998), 서울:고려대학교출판부
- 김종우, "홧병" (1997), 서울:여성신문사
- 김종우, "홧병환자의 한의학적 치료에 대한 임상적 연구?", 대한의학학회지, 19(2)
- 매큐언,이언, "속죄" (2003), 문학동네
- 매큐언,이언, "토요일" (2007), 서울:문학동네
- 매큐언,이언, "암스테르담" (2008), media2.0
- 매큐언,이언, "첫사랑,마지막 의식" (2008), media2.0
- 민성길, "?홧병과 한?" (1992), 연세대학교 의과대학 정신과 연구실(별책)
- 민성길, "?홧병의 개념에 대한 연구?", 신경정신의학, 28(4) (1989)
- 변학수, "?문학치료와 문학적 경험?" (1998), 경북대학교
- 변학수, "?치료로서의문학 - 독서행위와 치료적 전략?" (2000), 경북대학교
- 변학수, "문학치료란?", 의료정책포럼, (10월) (2003), 대한의사협회 부설 의료정책연구소
- 정운채, "??주역?의 인간 해석 체계와 문학치료의 이론적 구조화?", 겨레어문학, 27, pp.147~165 (2001)
- 플라톤, "향연--사랑에 관하여" (2003), 문학과지성사
- 황금숙, "?외국 독서치료 연구동향 분석 연구?", 정보학회지, 39(2), pp.305~320
- 황의완,김종우, "증례로 본 정신한의학" (2006), 집문당
- 황의완,김지혁, "동의정신의학" (1989), 현대의학서적사
- American Psychiatric Association, "Diagnostic and Statistical Manual of Mental Disorders, 4th ed." (1994), Washington DC
- Aristotle, Poetics, "http:", dirs, pp.etext99, poetc10.txt
- Messud, Claire, "The Beauty of the Conjuring: Atonement", The Atlantic Monthly, 289(3), pp.106~109
- Lin, Am J, "Hwa-Byung: a Korean culture-bound syndrome?", America Journal of Psychiatry, 140, pp.105~107
- McEwan,Ian,First Love, "Last Rites(1975)" (1998), Vintage
- McEwan,Ian, "Amsterdam" (1999), Random House
- McEwan,Ian, "Atonement(2001)" (2002), Vintage Canada
- McEwan,Ian, "Saturday(2005)" (2006), Vintage
- Plato,Symposium,trans, "Robin Waterfield" (1998), Oxford University Press
- Somers, Sandra L, "Examining Anger in ‘Culture-Bound’ Syndromes", Psychiatric Times, 15(1)
