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Four Quartets: Defeated Anima

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Eliot’s image as a highly reputable and influential literary figure does not go along with the personality as found in Four Quartets in terms of analytical psychology. What the reader is led to find there is the return to the world of his childhood, where the poet is ruled by the mother, rather than to seek for equal and harmonious terms with the anima-figures. Eliot strongly advocates the communion with the Logos, which is parallel to the psychological encounter with the Self, the God-image. However, in Four Quartets there is hardly found any feminine participation, which is a vital preliminary step for the union of the ego with the Self. The role of the feminine element, the anima, in the development of the psyche is to strengthen ego-consciousness against the overwhelming power of the unconscious. The ego-consciousness, firmly established with stability and autonomy, is then ready to experience the Encounter without the risk of self-dissolution, achieving a harmony and balance in its relationship to the Self. Four Quartets is dominated by the motif of self-abnegation and Eliot here appears to deny the value of autonomy of the human, urging giving it up altogether for an access to the Logos. Analytical psychology would not see this posture as any way leading to the goal of psychological development, the individuation, but just a regression to the mother-ruled childhood.

Abstract

Eliot’s image as a highly reputable and influential literary figure does not go along with the personality as found in Four Quartets in terms of analytical psychology. What the reader is led to find there is the return to the world of his childhood, where the poet is ruled by the mother, rather than to seek for equal and harmonious terms with the anima-figures. Eliot strongly advocates the communion with the Logos, which is parallel to the psychological encounter with the Self, the God-image. However, in Four Quartets there is hardly found any feminine participation, which is a vital preliminary step for the union of the ego with the Self. The role of the feminine element, the anima, in the development of the psyche is to strengthen ego-consciousness against the overwhelming power of the unconscious. The ego-consciousness, firmly established with stability and autonomy, is then ready to experience the Encounter without the risk of self-dissolution, achieving a harmony and balance in its relationship to the Self. Four Quartets is dominated by the motif of self-abnegation and Eliot here appears to deny the value of autonomy of the human, urging giving it up altogether for an access to the Logos. Analytical psychology would not see this posture as any way leading to the goal of psychological development, the individuation, but just a regression to the mother-ruled childhood.

참고문헌 (22)

  1. Ackroyd, Peter, "T. S. Eliot: A Life" (1984), Simon and Schuster
  2. Drew, Elizabeth, "T. S. Eliot: The Design of His Poetry" (1949), Charles Scribner’s Sons
  3. Edinger, Edward F., "Ego and Archetype: Individuation and the Religious Function of the Psyche" (1983), Penguin Books
  4. Eliot, T. S., "The Complete Poems and Plays of T. S. Eliot" (1969), Faber and Faber
  5. Eliot, T. S., "Four Quartets. London, San Diego & New York: Harcourt Brace and Co, 1943. “Burnt Norton” abbreviated as BN, “East Coker” as EC, “The Dry Salvages” as DS, and “Little Gidding” as LG (only in quotations)", ~ (1943)
  6. Eliot, T. S., "Inventions of the March Hare: Poems 1909-1917" (1996), Harcourt
  7. Eliot, T. S., "Religion and Literature in: Selected Essays", pp.388~401 (1951), Faber and Faber
  8. Gordon, Lyndall, "T. S. Eliot: An Imperfect Life" (1998), W. W. Norton & Company
  9. Jung, C. G., "“The Relations Between the Ego and the Unconscious.” CW 7. pp. 139-158. *CW = The Collected Works Of C. G. Jung, (Bollingen Series XX) Herbert Read, Michael Fordham, Gerhard Adler, And McGuire, William Ed. and R. F. C. Hull, Trans. Princeton UP, 1953-78. 20 vols", ~
  10. Jung, C. G., "Archetypes of the Collective Unconscious", CW, 9, pp.3~41
  11. Jung, C. G., "Psychological Aspects of the Mother Archetype", CW, 9, pp.73~109
  12. Jung, C. G., "The Psychology of the Child Archetype", CW, 9, pp.151~181
  13. Jung, C. G., "A Study in the Process of Individuation", CW, 9, pp.290~354
  14. Jung, C. G., "The Theory of Psychoanalysis", CW, 4, pp.83~226
  15. Jung, C. G., "A Psychological Approach to the Trinity", CW, 11, pp.107~200
  16. Manganaro, Marc, "Mind, Myth, and Culture: Eliot and Anthropology in: A Companion to T. S. Eliot", pp.79~90 (2009), Wiley-Blackwell
  17. Moody, A. David, "Four Quartets in: The Cambridge Companion to T. S. Eliot", pp.142~157 (1994), Cambridge UP
  18. Neumann, Erich, "The Origins and the History of Consciousness (Bollingen Series XLII)" (1954), Princeton UP
  19. Olney, James, "Where is the Real T. S. Eliot? or, The Life of the Poet in: The Cambridge Companion to T. S. Eliot", pp.1~13 (1994), Cambridge UP
  20. Oser, Lee, "Coming to Terms with Four Quartets in: A Companion to T. S. Eliot", pp.216~227 (2009), Wiley-Blackwell
  21. Perkins, David, "A History of Modern Poetry: Modernism and After" (1987), Harvard UP
  22. Pondrom, Cyrena, "Conflict and Concealment: Eliot’s Approach to Women and Gender in: A Companion to T. S. Eliot", pp.323~334 (2009), Wiley-Blackwell

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